The Hebrew word berith, covenant,* occurs over 280 times in the Old Testament. (The English word covenant means "a coming together.") Covenants can include treaties, alliances, agreements, compacts, pledges, mutual agreements, promises, and undertakings on behalf of another.
The translators of the OT into the Greek Septuagint chose the Greek word diatheke in place of the Hebrew berith. In the NT diatheke occurs 33 times. The term "testament" (as in "Last Will and Testament") is used in some translations of the NT 13 times to translate the word diatheke. This adds a new depth of meaning to the idea of covenants. The New Covenant rests upon the death of the one who made it, namely Jesus. Greek has another word, syntheke, which means a mutual agreement, however this word is not used in the NT presumably because covenants with God do not involve joint obligations between two equals. Covenants often exist between two unequal parties, for example between God and man, or between a conqueror and his defeated enemy.
Covenants in the Bible can be agreements between two individuals, between a king or leader and his people; or between God and individuals, or God and groups of individuals. Covenants can be conditional or unconditional. Conditional covenants are forfeited if one party violates or defaults on his part of the agreement. Unconditional covenants are arrangements in which the default of one party does not negate the ultimate fulfillment and blessing of the covenant.
In our society we all make use of various types of covenants. Credit cards, automobile loans, and mortgage agreements are types of covenants. The lending party makes money or goods available to the borrower. The borrower agrees to pay back the loan, usually with interest. Covenants of this kind are clearly conditional.
A marriage agreement is not only a covenant between man and wife, but the name and blessing of God are often invoked as well. The state enters into marriage covenants because it licenses marriage, and the families involved usually pledge to work together to strengthen the marriage bond between man and wife. Marriage is the oldest institution in the world, honored in the OT and the NT and approved by God for all mankind, believers and unbelievers alike, (though believers are not to enter into marriage with unbelievers). (See especially Malachi, Chapter 2). The marriage covenant gets to the heart of what God desires in his relationship with Israel (Hosea, Ezekiel 16), with the church as Bride of Christ (Ephesians), and with the individual believer (Song of Solomon).
Usually an individual passes along property and benefits to his surviving spouse, children or other heirs by means of a Last Will and Testament. The kind of covenant does not go into effect until the death of the Testator. Such covenants usually do not obligate the designated heirs, but this is not always the case.
All of the covenants between God and Man in the Bible are really based on our Creator's unmerited favor and loving-kindness towards His fallen and sinful creatures. Although man's expected response to God's grace may be stated differently in one covenant as compared to another, God always meets man on the basis of grace. Man's proper response is always to come from the heart-resulting in repentance, cleansing, a renewed spirit and worship as stated beautifully in Psalm 51.
To the choirmaster. A Psalm of David,
when Nathan the prophet came to him,
after he had gone in to Bathsheba.
Have mercy on me, O God, according to thy steadfast love;
according to thy abundant mercy blot out my transgressions.
Wash me thoroughly from my iniquity,
and cleanse me from my sin!
For I know my transgressions,
and my sin is ever before me.
Against thee, thee only, have I sinned,
and done that which is evil in thy sight,
so that thou art justified in thy sentence
and blameless in thy judgment.
Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.
Behold, thou desirest truth in the inward being;
therefore teach me wisdom in my secret heart.
Purge me with hyssop, and I shall be clean; wash me,
and I shall be whiter than snow.
Fill me with joy and gladness;
let the bones which thou hast broken rejoice.
Hide thy face from my sins,
and blot out all my iniquities.
Create in me a clean heart, O God,
and put a new and right spirit within me.
Cast me not away from thy presence,
and take not thy holy Spirit from me.
Restore to me the joy of thy salvation,
and uphold me with a willing spirit.
Then I will teach transgressors thy ways,
and sinners will return to thee.
Deliver me from bloodguiltiness,
O God, thou God of my salvation,
and my tongue will sing aloud of thy deliverance.
O Lord, open thou my lips,
and my mouth shall show forth thy praise.
For thou hast no delight in sacrifice;
were I to give a burnt offering, thou wouldst not be pleased.
The sacrifice acceptable to God is a broken spirit;
a broken and contrite heart, O God, thou wilt not despise.
Do good to Zion in thy good pleasure;
rebuild the walls of Jerusalem,
then wilt thou delight in right sacrifices, in burnt offerings
and whole burnt offerings;
then bulls will be offered on thy altar.
1. Abraham's Covenant With Abimelech
"When Abraham complained to Abimelech about a well of water which Abimelech's servants had seized, Abimelech said, 'I do not know who has done this thing; you did not tell me, and I have not heard of it until today.' So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. Abraham set seven ewe lambs of the flock apart. And Abimelech said to Abraham, 'What is the meaning of these seven ewe lambs which you have set apart?' He said, 'These seven ewe lambs you will take from my hand, that you may be a witness for me that I dug this well.' Therefore that place was called Beersheba; because there both of them swore an oath. So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. Abraham planted a tamarisk tree in Beersheba, and called there on the name of the LORD, the Everlasting God." (Gen. 21:25-33)
2. Joshua's Covenant With The People At Shechem
But Joshua said to the people, "You cannot serve the LORD; for he is a holy God; he is a jealous God; he will not forgive your transgressions or your sins. If you forsake the LORD and serve foreign gods, then he will turn and do you harm, and consume you, after having done you good." And the people said to Joshua, "Nay; but we will serve the LORD." Then Joshua said to the people, "You are witnesses against yourselves that you have chosen the LORD, to serve him." And they said, "We are witnesses." He said, "Then put away the foreign gods which are among you, and incline your heart to the LORD, the God of Israel." And the people said to Joshua, "The LORD our God we will serve, and his voice we will obey." So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem. And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak in the sanctuary of the LORD. And Joshua said to all the people, "Behold, this stone shall be a witness against us; for it has heard all the words of the LORD which he spoke to us; therefore it shall be a witness against you, lest you deal falsely with your God." (Joshua 24:19-27)
3. David And Jonathan's Covenant Of Friendship
"When he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. And Saul took him that day, and would not let him return to his father's house. Then Jonathan made a covenant with David, because he loved him as his own soul. And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his armor, and even his sword and his bow and his girdle." (1 Samuel 18:1-3)
"And Jonathan said to David, 'The LORD, the God of Israel, be witness! When I have sounded my father, about this time tomorrow, or the third day, behold, if he is well disposed toward David, shall I not then send and disclose it to you? But should it please my father to do you harm, the LORD do so to Jonathan, and more also, if I do not disclose it to you, and send you away, that you may go in safety. May the LORD be with you, as he has been with my father. If I am still alive, show me the loyal love of the LORD, that I may not die; and do not cut off your loyalty from my house for ever. When the LORD cuts off every one of the enemies of David from the face of the earth, let not the name of Jonathan be cut off from the house of David. And may the LORD take vengeance on David's enemies.' And Jonathan made David swear again by his love for him; for he loved him as he loved his own soul." (1 Samuel 20:12-17)
"And David was afraid because Saul had come out to seek his life. David was in the Wilderness of Ziph at Horesh. And Jonathan, Saul's son, rose, and went to David at Horesh, and strengthened his hand in God. And he said to him, 'Fear not; for the hand of Saul my father shall not find you; you shall be king over Israel, and I shall be next to you; Saul my father also knows this.' And the two of them made a covenant before the LORD; David remained at Horesh, and Jonathan went home." (1 Sam. 23:15-18)
4. The Covenant Between Jacob And Laban
"Come now, let us make a covenant, you and I; and let it be a witness between you and me." So Jacob took a stone, and set it up as a pillar. And Jacob said to his kinsmen, "Gather stones," and they took stones, and made a heap; and they ate there by the heap. Laban called it Jegarsahadutha: but Jacob called it Galeed. Laban said, "This heap is a witness between you and me today." Therefore he named it Galeed, and the pillar Mizpah, for he said, "The LORD watch between you and me, when we are absent one from the other. If you ill-treat my daughters, or if you take wives besides my daughters, although no man is with us, remember, God is witness between you and me." Then Laban said to Jacob, "See this heap and the pillar, which I have set between you and me. This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, for harm. The God of Abraham and the God of Nahor, the God of their father, judge between us." So Jacob swore by the Fear of his father Isaac, and Jacob offered a sacrifice on the mountain and called his kinsmen to eat bread; and they ate bread and tarried all night on the mountain." (Genesis 31-44-54)
5. Between Solomon And Shimei
Then the king sent and summoned Shimei, and said to him, "Build yourself a house in Jerusalem, and dwell there, and do not go forth from there to any place whatever. For on the day you go forth, and cross the brook Kidron, know for certain that you shall die; your blood shall be upon your own head." And Shimei said to the king, "What you say is good; as my lord the king has said, so will your servant do." So Shimei dwelt in Jerusalem many days. But it happened at the end of three years that two of Shimei's slaves ran away to Achish, son of Maacah, king of Gath. And when it was told Shimei, "Behold, your slaves are in Gath," Shimei arose and saddled an ass, and went to Gath to Achish, to seek his slaves; Shimei went and brought his slaves from Gath. And when Solomon was told that Shimei had gone from Jerusalem to Gath and returned, the king sent and summoned Shimei, and said to him, "Did I not make you swear by the LORD, and solemnly admonish you, saying, `Know for certain that on the day you go forth and go to any place whatever, you shall die'? And you said to me, `What you say is good; I obey.' Why then have you not kept your oath to the LORD and the commandment with which I charged you?" The king also said to Shimei, "You know in your own heart all the evil that you did to David my father; so the LORD will bring back your evil upon your own head. But King Solomon shall be blessed, and the throne of David shall be established before the LORD for ever." Then the king commanded Benaiah the son of Jehoiada; and he went out and struck him down, and he died. So the kingdom was established in the hand of Solomon." (1 Kings 2:36-46)
6. Between Asa And Benhadad:
"Baasha king of Israel went up against Judah, and built Ramah, that he might permit no one to go out or come in to Asa king of Judah. Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king's house, and gave them into the hands of his servants; and King Asa sent them to Benhadad the son of Tabrimmon, the son of Hezion, king of Syria, who dwelt in Damascus, saying, "Let there be a league between me and you, as between my father and your father: behold, I am sending to you a present of silver and gold; go, break your league with Baasha king of Israel, that he may withdraw from me." And Benhadad hearkened to King Asa, and sent the commanders of his armies against the cities of Israel, and conquered Ijon, Dan, Abelbethmaacah, and all Chinneroth, with all the land of Naphtali. And when Baasha heard of it, he stopped building Ramah, and he dwelt in Tirzah. Then King Asa made a proclamation to all Judah, none was exempt, and they carried away the stones of Ramah and its timber, with which Baasha had been building; and with them King Asa built Geba of Benjamin and Mizpah." (1 Kings 15:17-22)
1. With Aaron:
"All the holy offerings which the people of Israel present to the LORD I give to you, and to your sons and daughters with you, as a perpetual due; it is a covenant of salt for ever before the LORD for you and for your offspring with you." And the LORD said to Aaron, "You shall have no inheritance in their land, neither shall you have any portion among them; I am your portion and your inheritance among the people of Israel. "To the Levites I have given every tithe in Israel for an inheritance, in return for their service which they serve, their service in the tent of meeting. And henceforth the people of Israel shall not come near the tent of meeting, lest they bear sin and die. But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity; it shall be a perpetual statute throughout your generations; and among the people of Israel they shall have no inheritance." (Numbers 18:19-23)
2. With Isaac:
"Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar, to Abimelech king of the Philistines. And the LORD appeared to him, and said, 'Do not go down to Egypt; dwell in the land of which I shall tell you. Sojourn in this land, and I will be with you, and will bless you; for to you and to your descendants I will give all these lands, and I will fulfill the oath which I swore to Abraham your father. I will multiply your descendants as the stars of heaven, and will give to your descendants all these lands; and by your descendants all the nations of the earth shall bless themselves: because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.' So Isaac dwelt in Gerar." (Genesis 26:1-6)
3. With Yeshua The Messiah:
"Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him, he will bring forth justice to the nations. He will not cry or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice. He will not fail or be discouraged till he has established justice in the earth; and the coastlands wait for his law. Thus says God, the LORD, who created the heavens and stretched them out, who spread forth the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it: "I am the LORD, I have called you in righteousness, I have taken you by the hand and kept you; I have given you as a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. I am the LORD, that is my name; my glory I give to no other, nor my praise to graven images. Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them." (Isaiah 42:1-6)
"Listen to me, O coastlands, and hearken, you peoples from afar. The LORD called me [Messiah] from the womb, from the body of my mother he named my name. He made my mouth like a sharp sword, in the shadow of his hand he hid me; he made me a polished arrow, in his quiver he hid me away. And he said to me, 'You are my servant, Israel, in whom I will be glorified.' But I said, 'I have labored in vain, I have spent my strength for nothing and vanity; yet surely my right is with the LORD, and my recompense with my God.' And now the LORD says, who formed me from the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honored in the eyes of the LORD, and my God has become my strength-he says: 'It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the preserved of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.'
"Thus says the LORD, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nations, the servant of rulers [Messiah]: "Kings shall see and arise; princes, and they shall prostrate themselves; because of the LORD, who is faithful, the Holy One of Israel, who has chosen you. Thus says the LORD: "In a time of favor I have answered you, in a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion the desolate heritages; saying to the prisoners, `Come forth,' to those who are in darkness, `Appear.' They shall feed along the ways, on all bare heights shall be their pasture; they shall not hunger or thirst, neither scorching wind nor sun shall smite them, for he who has pity on them will lead them, and by springs of water will guide them. And I will make all my mountains a way, and my highways shall be raised up." (Isaiah 49:1-11)
4. King Josiah's Covenant With The Lord:
"Then the king [Josiah] sent, and all the elders of Judah and Jerusalem were gathered to him. And the king went up to the house of the LORD, and with him all the men of Judah and all the inhabitants of Jerusalem, and the priests and the prophets, all the people, both small and great; and he read in their hearing all the words of the book of the covenant which had been found in the house of the LORD. And the king stood by the pillar and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes, with all his heart and all his soul, to perform the words of this covenant that were written in this book; and all the people joined in the covenant.
"And the king commanded Hilkiah, the high priest, and the priests of the second order, and the keepers of the threshold, to bring out of the temple of the LORD all the vessels made for Baal, for Asherah, and for all the host of heaven; he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel. And he deposed the idolatrous priests whom the kings of Judah had ordained to burn incense in the high places at the cities of Judah and round about Jerusalem; those also who burned incense to Baal, to the sun, and the moon, and the constellations, and all the host of the heavens. And he brought out the Asherah from the house of the LORD, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and beat it to dust and cast the dust of it upon the graves of the common people.
"And he broke down the houses of the male cult prostitutes which were in the house of the LORD, where the women wove hangings for the Asherah. And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one's left at the gate of the city. However, the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brethren.
"And he defiled Topheth, which is in the valley of the sons of Hinnom, that no one might burn his son or his daughter as an offering to Molech. And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire. And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, he pulled down and broke in pieces, and cast the dust of them into the brook Kidron. And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. And he broke in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.
"Moreover the altar at Bethel, the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and he broke in pieces its stones, crushing them to dust; also he burned the Asherah. And as Josiah turned, he saw the tombs there on the mount; and he sent and took the bones out of the tombs, and burned them upon the altar, and defiled it, according to the word of the LORD which the man of God proclaimed, who had predicted these things. Then he said, "What is yonder monument that I see?" And the men of the city told him, "It is the tomb of the man of God who came from Judah and predicted these things which you have done against the altar at Bethel." And he said, "Let him be; let no man move his bones." So they let his bones alone, with the bones of the prophet who came out of Samaria. And all the shrines also of the high places that were in the cities of Samaria, which kings of Israel had made, provoking the LORD to anger, Josiah removed; he did to them according to all that he had done at Bethel. And he slew all the priests of the high places who were there, upon the altars, and burned the bones of men upon them.
"Then he returned to Jerusalem. And the king commanded all the people, "Keep the passover to the LORD your God, as it is written in this book of the covenant." For no such passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah; but in the eighteenth year of King Josiah this passover was kept to the LORD in Jerusalem. Moreover Josiah put away the mediums and the wizards and the teraphim and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD. Before him there was no king like him, who turned to the LORD with all his heart and with all his soul and with all his might, according to all the law of Moses; nor did any like him arise after him." (2 Kings 23:1-25)
5. Antichrist's False Covenant (Of Death) With Israel:
"And he [the antichrist] shall make a strong covenant with many for one week [seven years]; and for half of the week he shall cause sacrifice and offering [in the temple] to cease; and upon the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator." (Daniel 9:27)
"Therefore hear the word of the LORD, you scoffers, who rule this people in Jerusalem! Because you have said, 'We have made a covenant with death, and with Sheol we have an agreement; when the overwhelming scourge passes through it will not come to us; for we have made lies our refuge, and in falsehood we have taken shelter'; therefore thus says the Lord GOD, 'Behold, I am laying in Zion for a foundation a stone, a tested stone, a precious cornerstone, of a sure foundation: `He who believes will not be in haste.' And I will make justice the line, and righteousness the plummet; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter." Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through you will be beaten down by it." (Isaiah 28:15-18)
"If you walk in my statutes and observe my commandments and do them, then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. And your threshing shall last to the time of vintage, and the vintage shall last to the time for sowing; and you shall eat your bread to the full, and dwell in your land securely. And I will give peace in the land, and you shall lie down, and none shall make you afraid; and I will remove evil beasts from the land, and the sword shall not go through your land.
"And you shall chase your enemies, and they shall fall before you by the sword. Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword. And I will have regard for you and make you fruitful and multiply you, and will confirm my covenant with you. And you shall eat old store long kept, and you shall clear out the old to make way for the new.
"And I will make my abode among you, and my soul shall not abhor you. And I will walk among you, and will be your God, and you shall be my people. I am the LORD your God, who brought you forth out of the land of Egypt, that you should not be their slaves; and I have broken the bars of your yoke and made you walk erect. "
"But if you will not hearken to me, and will not do all these commandments, if you spurn my statutes, and if your soul abhors my ordinances, so that you will not do all my commandments, but break my covenant, I will do this to you: I will appoint over you sudden terror, consumption, and fever that waste the eyes and cause life to pine away. And you shall sow your seed in vain, for your enemies shall eat it; I will set my face against you, and you shall be smitten before your enemies; those who hate you shall rule over you, and you shall flee when none pursues you.
"And if in spite of this you will not hearken to me, then I will chastise you again sevenfold for your sins, and I will break the pride of your power, and I will make your heavens like iron and your earth like brass; and your strength shall be spent in vain, for your land shall not yield its increase, and the trees of the land shall not yield their fruit. Then if you walk contrary to me, and will not hearken to me, I will bring more plagues upon you, sevenfold as many as your sins. And I will let loose the wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number, so that your ways shall become desolate."
"And if by this discipline you are not turned to me, but walk contrary to me, then I also will walk contrary to you, and I myself will smite you sevenfold for your sins. And I will bring a sword upon you, that shall execute vengeance for the covenant; and if you gather within your cities I will send pestilence among you, and you shall be delivered into the hand of the enemy. When I break your staff of bread, ten women shall bake your bread in one oven, and shall deliver your bread again by weight; and you shall eat, and not be satisfied."
"And if in spite of this you will not hearken to me, but walk contrary to me, then I will walk contrary to you in fury, and chastise you myself sevenfold for your sins. You shall eat the flesh of your sons, and you shall eat the flesh of your daughters. And I will destroy your high places, and cut down your incense altars, and cast your dead bodies upon the dead bodies of your idols; and my soul will abhor you.
"And I will lay your cities waste, and will make your sanctuaries desolate, and I will not smell your pleasing odors. And I will devastate the land, so that your enemies who settle in it shall be astonished at it. And I will scatter you among the nations, and I will unsheathe the sword after you; and your land shall be a desolation, and your cities shall be a waste. "Then the land shall enjoy its Sabbaths as long as it lies desolate, while you are in your enemies' land; then the land shall rest, and enjoy its Sabbaths. As long as it lies desolate it shall have rest, the rest which it had not in your Sabbaths when you dwelt upon it.
"And as for those of you that are left, I will send faintness into their hearts in the lands of their enemies; the sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues. They shall stumble over one another, as if to escape a sword, though none pursues; and you shall have no power to stand before your enemies. And you shall perish among the nations, and the land of your enemies shall eat you up. And those of you that are left shall pine away in your enemies' lands because of their iniquity; and also because of the iniquities of their fathers they shall pine away like them.
"But if they confess their iniquity and the iniquity of their fathers in their treachery which they committed against me, and also in walking contrary to me, so that I walked contrary to them and brought them into the land of their enemies; if then their uncircumcised heart is humbled and they make amends for their iniquity; then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land.
"But the land shall be left by them, and enjoy its Sabbaths while it lies desolate without them; and they shall make amends for their iniquity, because they spurned my ordinances, and their soul abhorred my statutes. Yet for all that, when they are in the land of their enemies, I will not spurn them, neither will I abhor them so as to destroy them utterly and break my covenant with them; for I am the LORD their God; but I will for their sake remember the covenant with their forefathers, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD." (Leviticus 26:3-45)
"And if you obey the voice of the LORD your God, being careful to do all his commandments which I command you this day, the LORD your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the LORD your God.
"Blessed shall you be in the city, and blessed shall you be in the field. Blessed shall be the fruit of your body, and the fruit of your ground, and the fruit of your beasts, the increase of your cattle, and the young of your flock. Blessed shall be your basket and your kneading-trough. Blessed shall you be when you come in, and blessed shall you be when you go out. The LORD will cause your enemies who rise against you to be defeated before you; they shall come out against you one way, and flee before you seven ways.
"The LORD will command the blessing upon you in your barns, and in all that you undertake; and he will bless you in the land which the LORD your God gives you. The LORD will establish you as a people holy to himself, as he has sworn to you, if you keep the commandments of the LORD your God, and walk in his ways.
"And all the peoples of the earth shall see that you are called by the name of the LORD; and they shall be afraid of you. And the LORD will make you abound in prosperity, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your ground, within the land which the LORD swore to your fathers to give you.
"The LORD will open to you his good treasury the heavens, to give the rain of your land in its season and to bless all the work of your hands; and you shall lend to many nations, but you shall not borrow. And the LORD will make you the head, and not the tail; and you shall tend upward only, and not downward; if you obey the commandments of the LORD your God, which I command you this day, being careful to do them, and if you do not turn aside from any of the words which I command you this day, to the right hand or to the left, to go after other gods to serve them.
"But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes which I command you this day, then all these curses shall come upon you and overtake you.
"Cursed shall you be in the city, and cursed shall you be in the field. Cursed shall be your basket and your kneading-trough. Cursed shall be the fruit of your body, and the fruit of your ground, the increase of your cattle, and the young of your flock. Cursed shall you be when you come in, and cursed shall you be when you go out.
"The LORD will send upon you curses, confusion, and frustration, in all that you undertake to do, until you are destroyed and perish quickly, on account of the evil of your doings, because you have forsaken me. The LORD will make the pestilence cleave to you until he has consumed you off the land which you are entering to take possession of it.
"The LORD will smite you with consumption, and with fever, inflammation, and fiery heat, and with drought, and with blasting, and with mildew; they shall pursue you until you perish.
"And the heavens over your head shall be brass, and the earth under you shall be iron. The LORD will make the rain of your land powder and dust; from heaven it shall come down upon you until you are destroyed.
"The LORD will cause you to be defeated before your enemies; you shall go out one way against them, and flee seven ways before them; and you shall be a horror to all the kingdoms of the earth. And your dead body shall be food for all birds of the air, and for the beasts of the earth; and there shall be no one to frighten them away.
"The LORD will smite you with the boils of Egypt, and with the ulcers and the scurvy and the itch, of which you cannot be healed.
"The LORD will smite you with madness and blindness and confusion of mind; and you shall grope at noonday, as the blind grope in darkness, and you shall not prosper in your ways; and you shall be only oppressed and robbed continually, and there shall be no one to help you.
"You shall betroth a wife, and another man shall lie with her; you shall build a house, and you shall not dwell in it; you shall plant a vineyard, and you shall not use the fruit of it. Your ox shall be slain before your eyes, and you shall not eat of it; your ass shall be violently taken away before your face, and shall not be restored to you; your sheep shall be given to your enemies, and there shall be no one to help you.
"Your sons and your daughters shall be given to another people, while your eyes look on and fail with longing for them all the day; and it shall not be in the power of your hand to prevent it.
"A nation which you have not known shall eat up the fruit of your ground and of all your labors; and you shall be only oppressed and crushed continually; so that you shall be driven mad by the sight which your eyes shall see.
"The LORD will smite you on the knees and on the legs with grievous boils of which you cannot be healed, from the sole of your foot to the crown of your head.
"The LORD will bring you, and your king whom you set over you, to a nation that neither you nor your fathers have known; and there you shall serve other gods, of wood and stone. And you shall become a horror, a proverb, and a byword, among all the peoples where the LORD will lead you away.
"You shall carry much seed into the field, and shall gather little in; for the locust shall consume it. You shall plant vineyards and dress them, but you shall neither drink of the wine nor gather the grapes; for the worm shall eat them.
"You shall have olive trees throughout all your territory, but you shall not anoint yourself with the oil; for your olives shall drop off.
"You shall beget sons and daughters, but they shall not be yours; for they shall go into captivity. All your trees and the fruit of your ground the locust shall possess.
"The sojourner who is among you shall mount above you higher and higher; and you shall come down lower and lower. He shall lend to you, and you shall not lend to him; he shall be the head, and you shall be the tail.
"All these curses shall come upon you and pursue you and overtake you, till you are destroyed, because you did not obey the voice of the LORD your God, to keep his commandments and his statutes which he commanded you. They shall be upon you as a sign and a wonder, and upon your descendants for ever.
"Because you did not serve the LORD your God with joyfulness and gladness of heart, by reason of the abundance of all things, therefore you shall serve your enemies whom the LORD will send against you, in hunger and thirst, in nakedness, and in want of all things; and he will put a yoke of iron upon your neck, until he has destroyed you.
"The LORD will bring a nation against you from afar, from the end of the earth, as swift as the eagle flies, a nation whose language you do not understand, a nation of stern countenance, who shall not regard the person of the old or show favor to the young, and shall eat the offspring of your cattle and the fruit of your ground, until you are destroyed; who also shall not leave you grain, wine, or oil, the increase of your cattle or the young of your flock, until they have caused you to perish. They shall besiege you in all your towns, until your high and fortified walls, in which you trusted, come down throughout all your land; and they shall besiege you in all your towns throughout all your land, which the LORD your God has given you.
"And you shall eat the offspring of your own body, the flesh of your sons and daughters, whom the LORD your God has given you, in the siege and in the distress with which your enemies shall distress you. The man who is the most tender and delicately bred among you will grudge food to his brother, to the wife of his bosom, and to the last of the children who remain to him; so that he will not give to any of them any of the flesh of his children whom he is eating, because he has nothing left him, in the siege and in the distress with which your enemy shall distress you in all your towns.
"The most tender and delicately bred woman among you, who would not venture to set the sole of her foot upon the ground because she is so delicate and tender, will grudge to the husband of her bosom, to her son and to her daughter, her afterbirth that comes out from between her feet and her children whom she bears, because she will eat them secretly, for want of all things, in the siege and in the distress with which your enemy shall distress you in your towns.
"If you are not careful to do all the words of this law which are written in this book, that you may fear this glorious and awful name, the LORD your God, then the LORD will bring on you and your offspring extraordinary afflictions, afflictions severe and lasting, and sicknesses grievous and lasting. And he will bring upon you again all the diseases of Egypt, which you were afraid of; and they shall cleave to you.
"Every sickness also, and every affliction which is not recorded in the book of this law, the LORD will bring upon you, until you are destroyed. Whereas you were as the stars of heaven for multitude, you shall be left few in number; because you did not obey the voice of the LORD your God.
"And as the LORD took delight in doing you good and multiplying you, so the LORD will take delight in bringing ruin upon you and destroying you; and you shall be plucked off the land which you are entering to take possession of it. And the LORD will scatter you among all peoples, from one end of the earth to the other; and there you shall serve other gods, of wood and stone, which neither you nor your fathers have known.
"And among these nations you shall find no ease, and there shall be no rest for the sole of your foot; but the LORD will give you there a trembling heart, and failing eyes, and a languishing soul; your life shall hang in doubt before you; night and day you shall be in dread, and have no assurance of your life. In the morning you shall say, `Would it were evening!' and at evening you shall say, `Would it were morning!' because of the dread which your heart shall fear, and the sights which your eyes shall see. And the LORD will bring you back in ships to Egypt, a journey which I promised that you should never make again; and there you shall offer yourselves for sale to your enemies as male and female slaves, but no man will buy you." (Deuteronomy 28)
The word that came to Jeremiah from the LORD: "Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not heed the words of this covenant which I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, that I may perform the oath which I swore to your fathers, to give them a land flowing with milk and honey, as at this day." Then I answered, "So be it, LORD." And the LORD said to me, "Proclaim all these words in the cities of Judah, and in the streets of Jerusalem: Hear the words of this covenant and do them. For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. Yet they did not obey or incline their ear, but every one walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not." (Jeremiah 11:1-8)
"Let us hold fast the confession of our hope without wavering, for he who promised is faithful; and let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire which will consume the adversaries. A man who has violated the law of Moses dies without mercy at the testimony of two or three witnesses. How much worse punishment do you think will be deserved by the man who has spurned the Son of God, and profaned the blood of the covenant by which he was sanctified, and outraged the Spirit of grace? For we know him who said, "Vengeance is mine, I will repay." And again, "The Lord will judge his people." It is a fearful thing to fall into the hands of the living God. But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated. For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one."
"Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that you may do the will of God and receive what is promised. "For yet a little while, and the coming one shall come and shall not tarry; but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him." But we are not of those who shrink back and are destroyed, but of those who have faith and keep their souls." (Hebrews 10:23-39)
"Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. Strive for peace with all men, and for the holiness without which no one will see the Lord. See to it that no one fail to obtain the grace of God; that no root of bitterness spring up and cause trouble, and by it the many become defiled; that no one be immoral or irreligious like Esau, who sold his birthright for a single meal. For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.
"For you have not come to what may be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers entreat that no further messages be spoken to them. For they could not endure the order that was given, 'If even a beast touches the mountain, it shall be stoned.' Indeed, so terrifying was the sight that Moses said, 'I tremble with fear.'
"But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the first-born who are enrolled in heaven, and to a judge who is God of all, and to the spirits of just men made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks more graciously than the blood of Abel.
"See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less shall we escape if we reject him who warns from heaven. His voice then shook the earth; but now he has promised, "Yet once more I will shake not only the earth but also the heaven." This phrase, "Yet once more," indicates the removal of what is shaken, as of what has been made, in order that what cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe; for our God is a consuming fire." (Hebrews 12:12-29)
"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in travail! For the children of the desolate one will be more than the children of her that is married, says the LORD. Enlarge the place of your tent, and let the curtains of your habitations be stretched out; hold not back, lengthen your cords and strengthen your stakes. For you will spread abroad to the right and to the left, and your descendants will possess the nations and will people the desolate cities. "Fear not, for you will not be ashamed; be not confounded, for you will not be put to shame; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more.
"For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the LORD has called you like a wife forsaken and grieved in spirit, like a wife of youth when she is cast off, says your God. For a brief moment I forsook you, but with great compassion I will gather you. In overflowing wrath for a moment I hid my face from you, but with everlasting love I will have compassion on you, says the LORD, your Redeemer.
"For this is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you and will not rebuke you. For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed, says the LORD, who has compassion on you. "O afflicted one, storm-tossed, and not comforted, behold, I will set your stones in antimony, and lay your foundations with sapphires. I will make your pinnacles of agate, your gates of carbuncles, and all your wall of precious stones. All your sons shall be taught by the LORD, and great shall be the prosperity of your sons. In righteousness you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you. If any one stirs up strife, it is not from me; whoever stirs up strife with you shall fall because of you.
"Behold, I have created the smith who blows the fire of coals, and produces a weapon for its purpose. I have also created the ravager to destroy; no weapon that is fashioned against you shall prosper, and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the LORD and their vindication from me, says the LORD." (Isaiah 54:1-17)
"I will save my flock, they shall no longer be a prey; and I will judge between sheep and sheep. And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. And I, the LORD, will be their God, and my servant David shall be prince among them; I, the LORD, have spoken.
"I will make with them a covenant of peace and banish wild beasts from the land, so that they may dwell securely in the wilderness and sleep in the woods. And I will make them and the places round about my hill a blessing; and I will send down the showers in their season; they shall be showers of blessing. And the trees of the field shall yield their fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am the LORD, when I break the bars of their yoke, and deliver them from the hand of those who enslaved them. They shall no more be a prey to the nations, nor shall the beasts of the land devour them; they shall dwell securely, and none shall make them afraid. And I will provide for them prosperous plantations so that they shall no more be consumed with hunger in the land, and no longer suffer the reproach of the nations.
"And they shall know that I, the LORD their God, am with them, and that they, the house of Israel, are my people, says the Lord GOD. And you are my sheep, the sheep of my pasture, and I am your God, says the Lord GOD." (Ezekiel 34:22-31)
"Thus says the Lord GOD: 'Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all sides, and bring them to their own land; and I will make them one nation in the land, upon the mountains of Israel; and one king shall be king over them all; and they shall be no longer two nations, and no longer divided into two kingdoms. They shall not defile themselves any more with their idols and their detestable things, or with any of their transgressions; but I will save them from all the backslidings in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. "My servant David shall be king over them; and they shall all have one shepherd. They shall follow my ordinances and be careful to observe my statutes. They shall dwell in the land where your fathers dwelt that I gave to my servant Jacob; they and their children and their children's children shall dwell there for ever; and David my servant shall be their prince for ever.
"I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will bless them and multiply them, and will set my sanctuary in the midst of them for evermore. My dwelling place shall be with them; and I will be their God, and they shall be my people. Then the nations will know that I the LORD sanctify Israel, when my sanctuary is in the midst of them for evermore.'" (Ezekiel 37:21-28)
"Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the LORD. But this is the covenant which I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people. And no longer shall each man teach his neighbor and each his brother, saying, `Know the LORD,' for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and I will remember their sin no more."
"Thus says the LORD, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar-the LORD of hosts is his name: "If this fixed order departs from before me, says the LORD, then shall the descendants of Israel cease from being a nation before me for ever." Thus says the LORD: "If the heavens above can be measured, and the foundations of the earth below can be explored, then I will cast off all the descendants of Israel for all that they have done, says the LORD."
"Behold, the days are coming, says the LORD, when the city shall be rebuilt for the LORD from the tower of Hananel to the Corner Gate. And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Goah. The whole valley of the dead bodies and the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the LORD. It shall not be uprooted or overthrown any more for ever." (Jeremiah 31)
Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, "Take, eat; this is my body." And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom." And when they had sung a hymn, they went out to the Mount of Olives. (Matthew 26:26-30)
"What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction, in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, "Those who were not my people I will call `my people,' and her who was not beloved I will call `my beloved.'" "And in the very place where it was said to them, `You are not my people,' they will be called `sons of the living God.'"
And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved; for the Lord will execute his sentence upon the earth with rigor and dispatch." And as Isaiah predicted, "If the Lord of hosts had not left us children, we would have fared like Sodom and been made like Gomorrah." What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith; but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame." (Romans 9:22-33)
"Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry in order to make my fellow Jews jealous, and thus save some of them. For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.
"But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness of the olive tree, do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you. You will say, "Branches were broken off so that I might be grafted in." That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe. For if God did not spare the natural branches, neither will he spare you. Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.
"And even the others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again. For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in, and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob"; "and this will be my covenant with them when I take away their sins." As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.
"For the gifts and the call of God are irrevocable. Just as you were once disobedient to God but now have received mercy because of their disobedience, so they have now been disobedient in order that by the mercy shown to you they also may receive mercy. For God has consigned all men to disobedience, that he may have mercy upon all. O the depth of the riches and wisdom and knowledge of God.
"How unsearchable are his judgments and how inscrutable his ways! "For who has known the mind of the Lord, or who has been his counselor?" "Or who has given a gift to him that he might be repaid?" For from him and through him and to him are all things. To him be glory for ever. Amen." (Romans 11:13-35)
"But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no occasion for a second. For he finds fault with them when he says: "The days will come, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah; not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest. For I will be merciful toward their iniquities, and I will remember their sins no more." In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away." (Hebrews 8:6-13)
Note: The term "everlasting covenant" occurs 14 times in the OT. "Everlasting" is applied (1) to the covenant with Noah (Gen. 9:16), (2) to the covenant with Abraham (Gen. 17:7,13,19), (3) to the covenant God made with David (2 Sam. 23:5), and (4) to the New Covenant (Is. 55:3, 61:8, Jer. 32:40, 50:5, Ezek. 16:60, 37:26.
"Therefore, behold, I [the LORD] will allure her [Israel], and bring her into the wilderness, and speak tenderly to her. And there I will give her vineyards, and make the Valley of Achor a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. "And in that day, says the LORD, you will call me, `My husband,' and no longer will you call me, `My Baal.' For I will remove the names of the Baals from her mouth, and they shall be mentioned by name no more. And I will make for you a covenant on that day with the beasts of the field, the birds of the air, and the creeping things of the ground; and I will abolish the bow, the sword, and war from the land; and I will make you lie down in safety. And I will betroth you to me for ever; I will betroth you to me in righteousness and in justice, in steadfast love, and in mercy. I will betroth you to me in faithfulness; and you shall know the LORD. "And in that day, says the LORD, I will answer the heavens and they shall answer the earth; and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel; and I will sow him for myself in the land. And I will have pity on Not pitied, and I will say to Not my people, `You are my people'; and he shall say `Thou art my God.'" (Hosea 2:14-23)
"You bear the penalty of your lewdness and your abominations, says the LORD. "Yea, thus says the Lord GOD: I will deal with you as you have done, who have despised the oath in breaking the covenant, yet I will remember my covenant with you in the days of your youth, and I will establish with you an everlasting covenant.
"Then you will remember your ways, and be ashamed when I take your sisters, both your elder and your younger, and give them to you as daughters, but not on account of the [Palestinian] covenant with you. I will establish my [New] covenant with you, and you shall know that I am the LORD, that you may remember and be confounded, and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord GOD." (Ezekiel 16:58-63)
"Now even the first covenant had regulations for worship and an earthly sanctuary. For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place. Behind the second curtain stood a tent called the Holy of Holies, having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant; above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
"These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties; but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people. By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.
"But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.
"Therefore he [Jesus] is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant. For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Hence even the first covenant was not ratified without blood.
"For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded you." And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.
"For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own; for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself. And just as it is appointed for men to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him." (Hebrews 9)
"Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. Such is the confidence that we have through Christ toward God. Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life.
"Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was, will not the dispensation of the Spirit be attended with greater splendor? For if there was splendor in the dispensation of condemnation, the dispensation of righteousness must far exceed it in splendor. Indeed, in this case, what once had splendor has come to have no splendor at all, because of the splendor that surpasses it. For if what faded away came with splendor, what is permanent must have much more splendor. Since we have such a hope, we are very bold, not like Moses, who put a veil over his face so that the Israelites might not see the end of the fading splendor.
"But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their minds; but when a man turns to the Lord the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit." (2 Corinthians 3)
To better understand God's faithfulness to all His covenants the following Psalms are especially instructive: 25, 50, 89, and 132.
"Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen." (Hebrews 13:20-22)
*The subject of covenants in the Bible is very complex and this paper only scratches the surface. An excellent discussion of covenants is found in the Zondervan Pictorial Encyclopedia of the Bible, vol. One, Merrill C. Tenney, ed., 1978.
"The covenants contain various elements, some of which recur from place to place and period to period; these elements are labeled and color-coded. One essential element of any treaty is the stipulations the parties agree to follow (to respect property rights, for example)---so stipulations appear in every treaty. But other elements, such as the swearing of oaths, appear in some treaties but not in others.
"Although all the covenants have a formal beginning, middle and end, the overall form and structure vary considerably with respect to time and place. Some begin with a prologue, in which the history of a king or people is recounted; others begin by invoking witnesses, such as standing stones or a god; still others begin with a short preamble or title, in which the reasons for the pact are laid out.
"The middle part of covenants is made up of a combination of elements: stipulations, oaths, curses, the invocation of witnesses, and so on. In some treaties, moreover, such as those from eastern Mesopotamia...some combination of elements (an oath followed by stipulations, for example) forms a unit that is repeated several times-the chart shows this repetition by extending the first element in the unit beyond the bar.
"The end of covenants, too, comprises various elements; some conclude with blessings, expressing the hope that the agreements will be kept; others end with curses, promising ill treatment for violations. Sometimes treaties contain provisions for depositing the written document in a sacred place (such as the Ark of the Covenant in Exodus) or a place for safe-keeping.
"The form and structure of covenants in the Near East changed dramatically over time---the highly complex treaties of Lagash and Umma from the third millennium BC, for example, are in striking contrast to the pared-down, simple treaties of the early second millennium BC Such patterns help us date treaties that cannot be dated by other means. Kitchen observes that the treaties in Genesis match early second-millennium BC treaties, whereas the treaties in Exodus/Deuteronomy (the Sinai Covenant) and the Book of Joshua match late second-millennium BC treaties. The structures of these covenants provide another piece of evidence that the Bible's chronology is reliable." (Editors remarks, from Kenneth A. Kitchen, The Patriarchal Age, Biblical Archaeology Review (BAR), Vol. 21, No. 2, March/April 1995.)
January 3, 1993, revised April 6, 1995.