Capital
Offenses
Many older people remember the time
when the Ten Commandments could be found posted on the wall of public
classrooms. As a boy, I remember more than one of my grade school teachers
starting class by reading from the Bible. I suppose it is good thing to post
the Decalogue here and there in public places to remind us that God exists and
that knowing Him is about moral absolutes, godly behavior, and legitimate ethics
(in any society). Of course outward symbols can be empty if the hearts of the
people are devoid of conviction and faith.
Chuck Missler reminds us that the
Ten Commandments are NOT "The Ten Suggestions." This part of the law
of Moses (the Ten Commandments) is stated as a series of prohibitions:
I. Thou shalt have no other gods before me.
II. Thou shalt not make unto thee any graven image.
III. Thou shalt not take the name of the LORD thy God in
vain.
IV. Remember the sabbath day, to keep it holy.
V. Honour thy father and thy mother.
VI. Thou shalt not kill.
VII. Thou shalt not commit adultery.
VIII. Thou shalt not steal.
IX. Thou shalt not bear false witness against thy neighbour.
X. Thou shalt not covet any thing that is thy neighbour's.
The Ten
Commandments are part of the Law of Moses. The complete statement of the code of conduct God
gave to Moses on Mt. Sinai at the time the Jews were rescued out of Egypt adds
up to about 613 laws and ordinances!
When we
hear the word "law" we think of the kind of laws that are made by
local, state, and federal legislatures, things like tax laws, environmental
laws, traffic laws, and scores of other kinds of laws. These laws are intended
for our good, but they are essentially restrictive and for the most part we
have a negative reaction to them. There are laws like that in the Bible too, of
Course: "You shall not murder," "You shall not commit
adultery," "You shall not steal," and so on; but generally when
the Bible speaks of the "law" (torah) of God, it has something much
bigger in mind. It is referring to the whole of God's spoken and written
revelation, containing all the various elements that the other words for law in
this psalm suggest, including "words," "testimonies,"
"charges," "promises," and "ways." (James M.
Boice, on Psalm 119, Baker Books 1998)
The law of Moses
was given to God's chosen, representative nation, Israel, about 3500 years ago.
That group of people--descended from Abraham through Isaac and Jacob--were
called by Yahweh to be Exhibit A--a nation under God living in harmony with
their God--and with one another--on a very specific plot of land in the Middle
East. The selection of Israel as the head of the nations was a permanent choice
of God's--it is still in effect and has never been abrogated.
"For
you are a holy people to the LORD your God; the LORD your God has chosen you to
be a people for Himself, a special treasure above all the peoples on the face
of the earth. The LORD did not set His love on you nor choose you because you
were more in number than any other people, for you were the least of all
peoples; but because the LORD loves you, and because He would keep the oath
which He swore to your fathers, the LORD has brought you out with a mighty
hand, and redeemed you from the house of bondage, from the hand of Pharaoh king
of Egypt."
"Therefore know that the
LORD your God, He is God, the faithful God who keeps covenant and mercy for a
thousand generations with those who love Him and keep His commandments; and He
repays those who hate Him to their face, to destroy them. He will not be slack
with him who hates Him; He will repay him to his face. Therefore you shall keep
the commandment, the statutes, and the judgments which I command you today, to
observe them. Then it shall come to pass, because you listen to these
judgments, and keep and do them, that the LORD your God will keep with you the
covenant and the mercy which He swore to your fathers. And He will love you and
bless you and multiply you; He will also bless the fruit of your womb and the
fruit of your land, your grain and your new wine and your oil, the increase of
your cattle and the offspring of your flock, in the land of which He swore to
your fathers to give you. You shall be blessed above all peoples; there shall
not be a male or female barren among you or among your livestock."
(Deuteronomy 7:6-14)
All the nations of
the world will ultimately be judged against Israel as the standard (Joel 3).
The fact that Israel has failed rather miserably in the past (and now) in this
calling does not nullify God's calling--the required high standard for Israel
though not yet attained, will before judgment day be achieved by them through
their Messiah Jesus' grace and loyal love.
One very seldom
hears a sermon or reads an article on the Law of Moses--especially concerning
the more demanding sections. For example, punishment by death was clearly
mandated for certain violations of the Law. Here is my short list of only the capital crimes:
1. Striking or
cursing a parent; persistent adolescent rebellion:
"And he who strikes his
father or his mother shall surely be put to death, and he who curses his father
or his mother shall surely be put to death." (Exodus 21:15, 17)
"If a man has a stubborn and
rebellious son who will not obey the voice of his father or the voice of his
mother, and who, when they have chastened him, will not heed them, then his
father and his mother shall take hold of him and bring him out to the elders of
his city, to the gate of his city. And they shall say to the elders of his
city, 'This son of ours is stubborn and rebellious; he will not obey our voice;
he is a glutton and a drunkard.' Then all the men of his city shall stone him
to death with stones; so you shall put away the evil from among you, and all Israel
shall hear and fear." (Deuteronomy 21:19-21)
2. Blasphemy:
Now the son of an Israelite
woman, whose father was an Egyptian, went out among the children of Israel; and
this Israelite woman's son and a man of Israel fought each other in the camp.
And the Israelite woman's son blasphemed the name of the LORD and cursed; and
so they brought him to Moses. (His mother's name was Shelomith the daughter of
Dibri, of the tribe of Dan.) Then they put him in custody, that the mind of the
LORD might be shown to them. And the LORD spoke to Moses, saying, 'Take outside
the camp him who has cursed; then let all who heard him lay their hands on his
head, and let all the congregation stone him. Then you shall speak to the
children of Israel, saying: 'Whoever curses his God shall bear his sin. 'And
whoever blasphemes the name of the LORD shall surely be put to death. All the
congregation shall certainly stone him, the stranger as well as him who is born
in the land. When he blasphemes the name of the LORD, he shall be put to
death." (Leviticus 21:10-16)
3. Sabbath-Breaking:
"You shall keep the Sabbath,
therefore, for it is holy to you. Everyone who profanes it shall surely be put
to death; for whoever does any work on it, that person shall be cut off from
among his people. Work shall be done for six days, but the seventh is the
Sabbath of rest, holy to the LORD. Whoever does any work on the Sabbath day, he
shall surely be put to death." (Exodus 31:14-15)
4. Witchcraft; False Prophecy:
"You shall not permit a
sorceress to live." (Exodus 22:18)
"A man or a woman who is a
medium, or who has familiar spirits, shall surely be put to death; they shall
stone them with stones. Their blood shall be upon them." (Leviticus 22:18)
"If there arises among you a
prophet or a dreamer of dreams, and he gives you a sign or a wonder, and the
sign or the wonder comes to pass, of which he spoke to you, saying, 'Let us go
after other gods'--which you have not known--'and let us serve them,' you shall
not listen to the words of that prophet or that dreamer of dreams, for the LORD
your God is testing you to know whether you love the LORD your God with all
your heart and with all your soul. You shall walk after the LORD your God and
fear Him, and keep His commandments and obey His voice, and you shall serve Him
and hold fast to Him. But that prophet or that dreamer of dreams shall be put
to death, because he has spoken in order to turn you away from the LORD your
God, who brought you out of the land of Egypt and redeemed you from the house
of bondage, to entice you from the way in which the LORD your God commanded you
to walk. So you shall put away the evil from your midst." (Deuteronomy
13:1-5)
"But the prophet who
presumes to speak a word in My name, which I have not commanded him to speak,
or who speaks in the name of other gods, that prophet shall die."
(Deuteronomy 18:20).
5. Adultery:
"The man who commits
adultery with another man's wife, he who commits adultery with his neighbor's
wife, the adulterer and the adulteress, shall surely be put to death."
(Leviticus 22:10)
"If a man is found lying
with a woman married to a husband, then both of them shall die--the man that
lay with the woman, and the woman; so you shall put away the evil from
Israel." (Deuteronomy 22:22)
6. Unchastity:
"If any man takes a wife,
and goes in to her, and detests her, and charges her with shameful conduct, and
brings a bad name on her, and says, 'I took this woman, and when I came to her
I found she was not a virgin,' then the father and mother of the young woman shall
take and bring out the evidence of the young woman's virginity to the elders of
the city at the gate. And the young woman's father shall say to the elders, 'I
gave my daughter to this man as wife, and he detests her. 'Now he has charged
her with shameful conduct, saying, "I found your daughter was not a
virgin,' and yet these are the evidences of my daughter's virginity.' And they
shall spread the cloth before the elders of the city. Then the elders of that
city shall take that man and punish him; and they shall fine him one hundred
shekels of silver and give them to the father of the young woman, because he
has brought a bad name on a virgin of Israel. And she shall be his wife; he
cannot divorce her all his days. But if the thing is true, and evidences of
virginity are not found for the young woman, then they shall bring out the
young woman to the door of her father's house, and the men of her city shall
stone her to death with stones, because she has done a disgraceful thing in
Israel, to play the harlot in her father's house. So you shall put away the
evil from among you." (Deuteronomy 22:13-21)
"If a young woman who is a
virgin is betrothed to a husband, and a man finds her in the city and lies with
her, then you shall bring them both out to the gate of that city, and you shall
stone them to death with stones, the young woman because she did not cry out in
the city, and the man because he humbled his neighbor's wife; so you shall put
away the evil from among you. But if a man finds a betrothed young woman in the
countryside, and the man forces her and lies with her, then only the man who
lay with her shall die. But you shall do nothing to the young woman; there is
in the young woman no sin deserving of death, for just as when a man rises
against his neighbor and kills him, even so is this matter. For he found her in
the countryside, and the betrothed young woman cried out, but there was no one
to save her. If a man finds a young woman who is a virgin, who is not
betrothed, and he seizes her and lies with her, and they are found out, then
the man who lay with her shall give to the young woman's father fifty shekels
of silver, and she shall be his wife because he has humbled her; he shall not
be permitted to divorce her all his days." (Deuteronomy 22:23-29)
"The daughter of any priest,
if she profanes herself by playing the harlot, she profanes her father. She
shall be burned with fire." (Leviticus 21:9)
7. Rape:
"But if a man finds a
betrothed young woman in the countryside, and the man forces her and lies with
her, then only the man who lay with her shall die. But you shall do nothing to
the young woman; there is in the young woman no sin deserving of death, for
just as when a man rises against his neighbor and kills him, even so is this
matter. For he found her in the countryside, and the betrothed young woman
cried out, but there was no one to save her.
If a man finds a young woman who
is a virgin, who is not betrothed, and he seizes her and lies with her, and
they are found out, then the man who lay with her shall give to the young
woman's father fifty shekels of silver, and she shall be his wife because he
has humbled her; he shall not be permitted to divorce her all his days."
(Deuteronomy 22:25-29)
8. Incest; Bestiality; Homosexuality:
"Whoever lies with an animal
shall surely be put to death." (Exodus 22:19)
"The man who lies with his
father's wife has uncovered his father's nakedness; both of them shall surely
be put to death. Their blood shall be upon them. If a man lies with his
daughter-in-law, both of them shall surely be put to death. They have committed
perversion. Their blood shall be upon them.
If a man lies with a male as he
lies with a woman, both of them have committed an abomination. They shall
surely be put to death. Their blood shall be upon them.
If a man marries a woman and her
mother, it is wickedness. They shall be burned with fire, both he and they,
that there may be no wickedness among you. If a man mates with an animal, he
shall surely be put to death, and you shall kill the animal. If a woman
approaches any animal and mates with it, you shall kill the woman and the
animal. They shall surely be put to death. Their blood is upon them.
If a man takes his sister, his
father's daughter or his mother's daughter, and sees her nakedness and she sees
his nakedness, it is a wicked thing. And they shall be cut off in the sight of
their people. He has uncovered his sister's nakedness. He shall bear his guilt.
If a man lies with a woman during her sickness and uncovers her nakedness, he
has exposed her flow, and she has uncovered the flow of her blood. Both of them
shall be cut off from their people. You shall not uncover the nakedness of your
mother's sister nor of your father's sister, for that would uncover his near of
kin. They shall bear their guilt. If a man lies with his uncle's wife, he has
uncovered his uncle's nakedness. They shall bear their sin; they shall die
childless. If a man takes his brother's wife, it is an unclean thing. He has
uncovered his brother's nakedness. They shall be childless." (Leviticus
20:11-17)
9. Abduction and Enslavement:
"He who kidnaps a man and
sells him, or if he is found in his hand, shall surely be put to death."
(Exodus 21:16)
"If a man is found
kidnapping any of his brethren of the children of Israel, and mistreats him or
sells him, then that kidnapper shall die; and you shall put away the evil from
among you." (Deuteronomy 24:7)
10. Idolatry:
Then the LORD spoke to Moses,
saying, "Again, you shall say to the children of Israel: 'Whoever of the
children of Israel, or of the strangers who dwell in Israel, who gives any of
his descendants to Molech, he shall surely be put to death. The people of the
land shall stone him with stones. I will set My face against that man, and will
cut him off from his people, because he has given some of his descendants to
Molech, to defile My sanctuary and profane My holy name. And if the people of
the land should in any way hide their eyes from the man, when he gives some of
his descendants to Molech, and they do not kill him, then I will set My face
against that man and against his family; and I will cut him off from his
people, and all who prostitute themselves with him to commit harlotry with
Molech." (Leviticus 21:1-5)
"If there arises among you a
prophet or a dreamer of dreams, and he gives you a sign or a wonder, and the
sign or the wonder comes to pass, of which he spoke to you, saying, 'Let us go
after other gods'--which you have not known--'and let us serve them,' "you
shall not listen to the words of that prophet or that dreamer of dreams, for
the LORD your God is testing you to know whether you love the LORD your God
with all your heart and with all your soul. "You shall walk after the LORD
your God and fear Him, and keep His commandments and obey His voice, and you
shall serve Him and hold fast to Him. But that prophet or that dreamer of
dreams shall be put to death, because he has spoken in order to turn you away
from the LORD your God, who brought you out of the land of Egypt and redeemed
you from the house of bondage, to entice you from the way in which the LORD
your God commanded you to walk. So you shall put away the evil from your midst.
If your brother, the son of your mother, your son or your daughter, the wife of
your bosom, or your friend who is as your own soul, secretly entices you,
saying, 'Let us go and serve other gods,' which you have not known, neither you
nor your fathers, of the gods of the people which are all around you, near to
you or far off from you, from one end of the earth to the other end of the
earth, you shall not consent to him or listen to him, nor shall your eye pity
him, nor shall you spare him or conceal him; but you shall surely kill him;
your hand shall be first against him to put him to death, and afterward the hand
of all the people. And you shall stone him with stones until he dies, because
he sought to entice you away from the LORD your God, who brought you out of the
land of Egypt, from the house of bondage." (Leviticus 13:2-9)
"If there is found among
you, within any of your gates which the LORD your God gives you, a man or a
woman who has been wicked in the sight of the LORD your God, in transgressing
His covenant, who has gone and served other gods and worshiped them, either the
sun or moon or any of the host of heaven, which I have not commanded, and it is
told you, and you hear of it, then you shall inquire diligently. And if it is
indeed true and certain that such an abomination has been committed in Israel,
then you shall bring out to your gates that man or woman who has committed that
wicked thing, and shall stone to death that man or woman with stones. Whoever
is deserving of death shall be put to death on the testimony of two or three
witnesses; he shall not be put to death on the testimony of one witness. The
hands of the witnesses shall be the first against him to put him to death, and
afterward the hands of all the people. So you shall put away the evil from
among you." (Deuteronomy 17:2-7)
11. False Witness in a Capital
Crime:
"If a false witness rises
against any man to testify against him of wrongdoing, then both men in the
controversy shall stand before the LORD, before the priests and the judges who
serve in those days. And the judges shall make careful inquiry, and indeed, if
the witness is a false witness, who has testified falsely against his brother,
then you shall do to him as he thought to have done to his brother; so you
shall put away the evil from among you. And those who remain shall hear and
fear, and hereafter they shall not again commit such evil among you. Your eye
shall not pity: life shall be for life, eye for eye, tooth for tooth, hand for
hand, foot for foot."
(Deuteronomy 19:16-21)
12. Intentional Homicide:
"He who strikes a man so
that he dies shall surely be put to death."(Exodus 21:12)
"Whoever kills any man shall
surely be put to death." (Leviticus 24:17)
Then the LORD spoke to Moses,
saying, "Speak to the children of Israel, and say to them: 'When you cross
the Jordan into the land of Canaan, then you shall appoint cities to be cities
of refuge for you, that the manslayer who kills any person accidentally may
flee there. They shall be cities of refuge for you from the avenger, that the
manslayer may not die until he stands before the congregation in judgment. And
of the cities which you give, you shall have six cities of refuge. You shall
appoint three cities on this side of the Jordan, and three cities you shall
appoint in the land of Canaan, which will be cities of refuge. These six cities
shall be for refuge for the children of Israel, for the stranger, and for the
sojourner among them, that anyone who kills a person accidentally may flee
there. But if he strikes him with an iron implement, so that he dies, he is a
murderer; the murderer shall surely be put to death. And if he strikes him with
a stone in the hand, by which one could die, and he does die, he is a murderer;
the murderer shall surely be put to death. Or if he strikes him with a wooden
hand weapon, by which one could die, and he does die, he is a murderer; the murderer
shall surely be put to death. The avenger of blood himself shall put the
murderer to death; when he meets him, he shall put him to death. If he pushes
him out of hatred or, while lying in wait, hurls something at him so that he
dies, or in enmity he strikes him with his hand so that he dies, the one who
struck him shall surely be put to death. He is a murderer. The avenger of blood
shall put the murderer to death when he meets him. However, if he pushes him
suddenly without enmity, or throws anything at him without lying in wait, or
uses a stone, by which a man could die, throwing it at him without seeing him,
so that he dies, while he was not his enemy or seeking his harm, then the
congregation shall judge between the manslayer and the avenger of blood
according to these judgments. So the congregation shall deliver the manslayer
from the hand of the avenger of blood, and the congregation shall return him to
the city of refuge where he had fled, and he shall remain there until the death
of the high priest who was anointed with the holy oil. But if the manslayer at
any time goes outside the limits of the city of refuge where he fled, and the
avenger of blood finds him outside the limits of his city of refuge, and the
avenger of blood kills the manslayer, he shall not be guilty of blood, because
he should have remained in his city of refuge until the death of the high
priest. But after the death of the high priest the manslayer may return to the
land of his possession. And these things shall be a statute of judgment to you
throughout your generations in all your dwellings. Whoever kills a person, the
murderer shall be put to death on the testimony of witnesses; but one witness
is not sufficient testimony against a person for the death penalty. Moreover you
shall take no ransom for the life of a murderer who is guilty of death, but he
shall surely be put to death. And you shall take no ransom for him who has fled
to his city of refuge, that he may return to dwell in the land before the death
of the priest. So you shall not pollute the land where you are; for blood
defiles the land, and no atonement can be made for the land, for the blood that
is shed on it, except by the blood of him who shed it. Therefore do not defile
the land which you inhabit, in the midst of which I dwell; for I the LORD dwell
among the children of Israel." (Numbers 35:9-34)
Several things are very important in
understanding the Law of Moses. The Law is a statement about the character and
Person of God. Any of us who wishes to live in a harmonious, covenant
relationship with this Holy God must find a way to agree with Him in the way we
live--from the heart. It is important to meditate on the Law. Why, for
instance, are some sins worthy of capital punishment and other sins are not as
serious? What does this tell us about God -- and about ourselves?
How people try to go about attaining
this goal of peace with God makes all the difference in the world!
The Law was not given as a set of
guidelines for good behavior, nor is it a set of ideals to strive for by trying
harder or by making New Year's resolutions. James the brother of Jesus wrote,
"Whoever would keep the whole Law but fails in one point of it."
(James 2:10) In the Sermon on the Mount, Jesus tightened the demands of the Law
by stating that the motives and intentions of the heart were also involved in
living up to the impossibly high demands of the Law.
Paul is very clear that the Law was
not given to motivate us to good behavior but to haul us all up short at the
bar of God's court of justice. The Law is diagnostic, searching the chart to
reveal the "thoughts and intentions of the heart" (Romans 7:7ff).
When the Law is serving the purpose for which God intended it, we are driven to
seek God's mercy and forgiveness. We then see ourselves as we are. We can then
receive from God the power to be changed from the inside out.
"Now we know that whatever
the law says, it says to those who are under the law, that every mouth may be
stopped, and all the world may become guilty before God. Therefore by the deeds
of the law no flesh will be justified in His sight, for by the law is the knowledge of sin."
(Romans 3:19-20)
When Jesus had called all the
multitude to Himself, He said to them, "Hear Me, everyone, and understand:
"There is nothing that enters a man from outside which can defile him; but
the things which come out of him, those are the things that defile a man. If
anyone has ears to hear, let him hear!' When He had entered a house away from
the crowd, His disciples asked Him concerning the parable. So He said to them,
"Are you thus without understanding also? Do you not perceive that
whatever enters a man from outside cannot defile him, because it does not enter
his heart but his stomach, and is eliminated, thus purifying all foods?' And He
said, "What comes out of a man, that defiles a man. For from within, out
of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy,
pride, foolishness. All these evil things come from within and defile a man.'
(Mark 7:14-23)
"For I will be merciful to
their unrighteousness, and their sins and their lawless deeds I will remember
no more.' (Hebrews 8:12)
Actually God's provision for human
failure through mercy and grace mediated by a priesthood was in place long
before the Law was given to Moses. God sacrificed animals and clothed our
parents Adam and Eve with animal skins to teach them that the shedding of blood
was required to purchase forgiveness for their sin. The inner power to live up
to the standards of the Law always had to come from God. When the Law of Moses
was given at Sinai, God also put in place the Levitical priesthood, the Tabernacle with
its furniture and ritual, and an elaborate system of sacrifices, so that every
manner of sin could be covered and in order that all penitent sinners would eventually
have their sins removed forever and be eligible to be received into eternal life. In other
words, God first makes full provision for us with the resources we need before He asks us to attain to certain
standards of acceptable behavior in His presence.
People have known God from the
beginning of our race by simply trusting in Him and in His promises, i.e.
"by faith." Many millions knew God this way before Abraham. The Law
of Moses was given more than 400 years after Abraham's day but God never once
changed the one acceptable way for people to know Him and to live in harmony
with Him. (See Without Faith, http://ldolphin.org/withoutfaith.html).
"But now the righteousness
of God apart from the law is revealed, being witnessed by the Law and the
Prophets, even the righteousness of God, through faith in Jesus Christ, to all
and on all who believe. For there is no difference; for all have sinned and
fall short of the glory of God, being justified freely by His grace through the
redemption that is in Christ Jesus, whom God set forth as a propitiation by His
blood, through faith, to demonstrate His righteousness, because in His
forbearance God had passed over the sins that were previously committed, to
demonstrate at the present time His righteousness, that He might be just and
the justifier of the one who has faith in Jesus.
Where is boasting then? It is
excluded. By what law? Of works? No, but by the law of faith. Therefore we
conclude that a man is justified by faith apart from the deeds of the law. Or
is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of
the Gentiles also, since there is one God who will justify the circumcised by
faith and the uncircumcised through faith. Do we then make void the law through
faith? Certainly not! On the contrary, we establish the law." (Romans
3:21-31)
What has proven very difficult for
most Jews, but very easy for many non-Jews (Romans 10:1-4), is this central
theme of the Bible (Romans 9:30-33): God has always accepted sinful people into
His presence solely on the basis of their trust in Him and in His promises
(that is, by faith alone apart from works, and apart from the Law). To make
sure we get this point, Paul starts teaching this with Abraham and David as
examples as he unfolds this core doctrine concerning the Christian faith in his
Epistle to the Romans, chapter 4. The rest of the Epistle to the Romans merely
unfolds these great themes further.
Two court room transactions take
place whenever a person places his or her trust in clearest of all the promises
of God, that is trusting in Jesus as Lord. The court offers mercy to all who
will place their trust in Jesus as Defense Attorney. All the sins on the record
books of the defendant are transferred to Jesus and charged
("imputed") to His account. At the same time the righteousness, or
just merits of Jesus, are credited to the defendant's empty account. The
defendant is now innocent and also leaves the court room with the indwelling
power to live up to the demands of the Law. (See How God Saves Us, http://ldolphin.org/howsaved.html).
The New Testament carries this
"justification by faith alone" further by stating that the person who
has saving faith is free from the demands of the Law. Paul says "knowing
that a man is not justified by the works of the law but by faith in Jesus
Christ, even we have believed in Christ Jesus, that we might be justified by
faith in Christ and not by the works of the law; for by the works of the law no
flesh shall be justified. "But if, while we seek to be justified by Christ,
we ourselves also are found sinners, is Christ therefore a minister of sin?
Certainly not! For if I build again those things which I destroyed, I make
myself a transgressor. For I through the law died to the law that I might live
to God. I have been crucified with Christ; it is no longer I who live, but
Christ lives in me; and the life which I now live in the flesh I live by faith
in the Son of God, who loved me and gave Himself for me. I do not set aside the
grace of God; for if righteousness comes through the law, then Christ died in
vain.' (Galatians 2:16-21)
What this means is that Jesus,
dwelling within the individual, fulfills the demands of the Law as long as we
walk in the Spirit and refuse to respond to the old life of the flesh.
"I say then:
Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the
flesh lusts against the Spirit, and the Spirit against the flesh; and these are
contrary to one another, so that you do not do the things that you wish. But if
you are led by the Spirit, you are not under the law...But the fruit of the
Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
gentleness, self-control. Against such there is no law. And those who are
Christ's have crucified the flesh with its passions and desires. If we live in
the Spirit, let us also walk in the Spirit." (Galatians 5:16-25)
The New Testament does not repeat a
long list of serious crimes and capital offenses such as one finds in the Law
of Moses. This does not mean that God has changed. The same moral absolutes are
restated in the New Testament in different terms. In Romans One Paul speaks of
a broad class of people who "are worthy of death," (here and now). In
the next chapter he says, "Do you not know that God's kindness is meant to
lead you to repentance." James says, "Judgment is without mercy to
the one who has shown no mercy. Yet mercy triumphs over judgment." (2:13)
Here are a few passages from the New
Testament--consistent with the Law of Moses--which show that our failure to act
of God's grace and come into harmony with God may not result into our immediate punishment by physical death but by
something worse: eventual permanent exclusion from the Kingdom of God
altogether. "Now the works of the flesh are evident, which are: adultery,
fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions,
jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy,
murders, drunkenness, revelries, and the like; of which I tell you beforehand,
just as I also told you in time past, that those who practice such things will
not inherit the kingdom of God." (Galatians 5:19-21)
"But fornication and all
uncleanness or covetousness, let it not even be named among you, as is fitting
for saints; neither filthiness, nor foolish talking, nor coarse jesting, which
are not fitting, but rather giving of thanks. For this you know, that no
fornicator, unclean person, nor covetous man, who is an idolater, has any
inheritance in the kingdom of Christ and God. Let no one deceive you with empty
words, for because of these things the wrath of God comes upon the sons of
disobedience." (Ephesians 5:3-5)
And he said to me, "It is
done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I
will give from the fountain of the water of life without payment. He who
conquers shall have this heritage, and I will be his God and he shall be my
son. But as for the cowardly, the faithless, the polluted, as for murderers,
fornicators, sorcerers, idolaters, and all liars, their lot shall be in the
lake that burns with fire and sulphur, which is the second death.' (Revelation
21:6-8)
"Behold, I am coming soon,
bringing my recompense, to repay every one for what he has done. I am the Alpha
and the Omega, the first and the last, the beginning and the end.' Blessed are
those who wash their robes, that they may have the right to the tree of life
and that they may enter the city by the gates. Outside are the dogs and
sorcerers and fornicators and murderers and idolaters, and every one who loves
and practices falsehood." (Revelation 22:12-15)
"Do you not know that the
unrighteous will not inherit the kingdom of God? Do not be deceived; neither
the immoral (Greek:
porneia), nor
idolaters, nor adulterers, nor homosexuals, nor thieves, nor the greedy, nor
drunkards, nor revilers, nor robbers will inherit the kingdom of God. And such
were some of you. But you were washed, you were sanctified, you were justified
in the name of the Lord Jesus Christ and in the Spirit of our God." (1
Corinthians 5:9-11)
The Law of Moses was
given--furthermore--not to the world--but to the nation of Israel. A New
Covenant came into effect when Jesus died for the sins of all mankind. It is a
better covenant than the Law of Moses (Hebrews Chapter 8). But, it is important
for Christians to know the Old Testament as well as the New. There is an
unfortunate tendency among Christians today to ignore the Law of Moses
altogether (this is called antinomianism). Psalm 119, the longest Psalm in the Bible (176
verses) is a marvelous meditation on the Law--most worthy of our verse by
verse, meditation and prayer. The Law brings us back to understanding the
nature of that personal relationship we are invited to enjoy with our Creator
through His Son Jesus Christ. We can not love and faithfully respond to any relationship in life if we don't
bother to find out what our God is like and get to know Him as He is. What does
Yahweh like and dislike? What does He hate? What pleases Him the most? What
does He find irrelevant, or loathsome, or in opposition to His purposes for us?
Though Yahweh is a loving and merciful God, He is also just and holy and we
have to get that part right as well as rest.
ADDENDUM: Capital Crimes (Leviticus 20) by Bob Deffinbaugh, http://www.bible.org/page.asp?page_id=283
LAMED. Forever, O LORD, Your word is settled in heaven.
Your
faithfulness endures to all generations; You established the earth, and it
abides.
They continue
this day according to Your ordinances, For all are Your servants.
Unless Your law
had been my delight, I would then have perished in my affliction.
I will never
forget Your precepts, For by them You have given me life.
I am Yours, save
me; For I have sought Your precepts.
The wicked wait
for me to destroy me, But I will consider Your testimonies.
I have seen the
consummation of all perfection, But Your commandment is exceedingly broad.
MEM. Oh, how I love Your law! It is my meditation all the
day.
You, through
Your commandments, make me wiser than my enemies; For they are ever with me.
I have more
understanding than all my teachers, For Your testimonies are my meditation.
I understand
more than the ancients, Because I keep Your precepts.
I have restrained
my feet from every evil way, That I may keep Your word.
I have not
departed from Your judgments, For You Yourself have taught me.
How sweet are
Your words to my taste, Sweeter than honey to my mouth!
Through Your
precepts I get understanding; Therefore I hate every false way.
NUN. Your word is a lamp to my feet And a light to my
path.
I have sworn and
confirmed That I will keep Your righteous judgments.
I am afflicted
very much; Revive me, O LORD, according to Your word.
Accept, I pray,
the freewill offerings of my mouth, O LORD, And teach me Your judgments.
My life is
continually in my hand, Yet I do not forget Your law.
The wicked have
laid a snare for me, Yet I have not strayed from Your precepts.
Your testimonies
I have taken as a heritage forever, For they are the rejoicing of my heart.
I have inclined
my heart to perform Your statutes Forever, to the very end.
(from Psalm 119,
verses 89-112)