Esther

הֲדַסָּה (Hebrew)

Meaning & History

From Hebrew הֲדַס (hadas) meaning "myrtle tree".
In the Old Testament this is the Hebrew name of Queen Esther.

This book needs little comment.  The time: about 450 BC. 
Babylon fell to the Medes and Persians in 573 BC, 93 years earlier. Daniel probably died about 525 BC. 
The ruling Persian king was probably Darius I or Xerxes I. The Persian Empire ruled the ancient world until Alexander the Great in 323 BC. 
This time Israel was ruled by Persia. The capital of Persia was not Babylon but Susa.
If you want to listen to thd book, David Suchet’s reading is on YouTube,  https://youtu.be/uGufP8DYWP4

 

ESTHER

King Ahasuerus Deposes Queen Vashti

1 This happened in the days of Ahasuerus, the same Ahasuerus who ruled over one hundred and twenty-seven provinces from India to Ethiopia. 2 In those days when King Ahasuerus sat on his royal throne in the citadel of Susa, 3 in the third year of his reign, he gave a banquet for all his officials and ministers. The army of Persia and Media and the nobles and governors of the provinces were present, 4 while he displayed the great wealth of his kingdom and the splendour and pomp of his majesty for many days, one hundred and eighty days in all.

5 When these days were completed, the king gave for all the people present in the citadel of Susa, both great and small, a banquet lasting for seven days, in the court of the garden of the king’s palace. 6 There were white cotton curtains and blue hangings tied with cords of fine linen and purple to silver rings and marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and colored stones. 7 Drinks were served in golden goblets, goblets of different kinds, and the royal wine was lavished in accordance with the bounty of the king. 8 Drinking was by flagons, without restraint; for the king had given orders to all the officials of his palace to do as each one desired. 9 Furthermore, Queen Vashti gave a banquet for the women in the palace of King Ahasuerus.

10 On the seventh day, when the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who attended him, 11 to bring Queen Vashti before the king, wearing the royal crown, in order to show the peoples and the officials her beauty; for she was fair to behold. 12 But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. At this the king was enraged, and his anger burned within him.

13 Then the king consulted the sages who knew the laws (for this was the king’s procedure towards all who were versed in law and custom, 14 and those next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media, who had access to the king, and sat first in the kingdom): 15 ‘According to the law, what is to be done to Queen Vashti because she has not performed the command of King Ahasuerus conveyed by the eunuchs?’ 16 Then Memucan said in the presence of the king and the officials, ‘Not only has Queen Vashti done wrong to the king, but also to all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For this deed of the queen will be made known to all women, causing them to look with contempt on their husbands, since they will say, “King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.” 18 This very day the noble ladies of Persia and Media who have heard of the queen’s behaviour will rebel against the king’s officials, and there will be no end of contempt and wrath! 19 If it pleases the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be altered, that Vashti is never again to come before King Ahasuerus; and let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, vast as it is, all women will give honour to their husbands, high and low alike.’

21 This advice pleased the king and the officials, and the king did as Memucan proposed; 22 he sent letters to all the royal provinces, to every province in its own script and to every people in its own language, declaring that every man should be master in his own house.

Esther Becomes Queen

2:1 After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. 2 Then the king’s servants who attended him said, ‘Let beautiful young virgins be sought out for the king. 3 And let the king appoint commissioners in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in the citadel of Susa under the custody of Hegai, the king’s eunuch, who is in charge of the women; let their cosmetic treatments be given them. 4 And let the girl who pleases the king be queen instead of Vashti.’ This pleased the king, and he did so.

5 Now there was a Jew in the citadel of Susa whose name was Mordecai son of Jair son of Shimei son of Kish, a Benjaminite. 6 Kish had been carried away from Jerusalem among the captives carried away with King Jeconiah of Judah, whom King Nebuchadnezzar of Babylon had carried away. 7 Mordecai had brought up Hadassah, that is Esther, his cousin, for she had neither father nor mother; the girl was fair and beautiful, and when her father and her mother died, Mordecai adopted her as his own daughter. 8 So when the king’s order and his edict were proclaimed, and when many young women were gathered in the citadel of Susa in the custody of Hegai, Esther also was taken into the king’s palace and put in the custody of Hegai, who had charge of the women. 9 The girl pleased him and won his favour, and he quickly provided her with her cosmetic treatments and her portion of food, and with seven chosen maids from the king’s palace, and advanced her and her maids to the best place in the harem. 10 Esther did not reveal her people or kindred, for Mordecai had charged her not to tell. 11 Every day Mordecai would walk around in front of the court of the harem, to learn how Esther was and how she fared.

12 The turn came for each girl to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their cosmetic treatment, six months with oil of myrrh and six months with perfumes and cosmetics for women. 13 When the girl went in to the king she was given whatever she asked for to take with her from the harem to the king’s palace. 14 In the evening she went in; then in the morning she came back to the second harem in the custody of Shaashgaz, the king’s eunuch, who was in charge of the concubines; she did not go in to the king again, unless the king delighted in her and she was summoned by name.

15 When the turn came for Esther daughter of Abihail the uncle of Mordecai, who had adopted her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king’s eunuch, who had charge of the women, advised. Now Esther was admired by all who saw her. 16 When Esther was taken to King Ahasuerus in his royal palace in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17t he king loved Esther more than all the other women; of all the virgins she won his favour and devotion, so that he set the royal crown on her head and made her queen instead of Vashti. 18 Then the king gave a great banquet to all his officials and ministers—‘Esther’s banquet.’ He also granted a holiday to the provinces, and gave gifts with royal liberality.

Mordecai Discovers a Plot

19 When the virgins were being gathered together, Mordecai was sitting at the king’s gate. 20 Now Esther had not revealed her kindred or her people, as Mordecai had charged her; for Esther obeyed Mordecai just as when she was brought up by him. 21 In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs, who guarded the threshold, became angry and conspired to assassinate King Ahasuerus. 22 But the matter came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23 When the affair was investigated and found to be so, both the men were hanged on the gallows. It was recorded in the book of the annals in the presence of the king.

Haman Undertakes to Destroy the Jews

After these things King Ahasuerus promoted Haman son of Hammedatha the Agagite, and advanced him and set his seat above all the officials who were with him. And all the king’s servants who were at the king’s gate bowed down and did obeisance to Haman; for the king had so commanded concerning him. But Mordecai did not bow down or do obeisance. Then the king’s servants who were at the king’s gate said to Mordecai, ‘Why do you disobey the king’s command?’ When they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would avail; for he had told them that he was a Jew. When Haman saw that Mordecai did not bow down or do obeisance to him, Haman was infuriated. But he thought it beneath him to lay hands on Mordecai alone. So, having been told who Mordecai’s people were, Haman plotted to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.

In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—which means ‘the lot’—before Haman for the day and for the month, and the lot fell on the thirteenth day of the twelfth month, which is the month of Adar. Then Haman said to King Ahasuerus, ‘There is a certain people scattered and separated among the peoples in all the provinces of your kingdom; their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not appropriate for the king to tolerate them. If it pleases the king, let a decree be issued for their destruction, and I will pay ten thousand talents of silver into the hands of those who have charge of the king’s business, so that they may put it into the king’s treasuries.’ So the king took his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jews. The king said to Haman, ‘The money is given to you, and the people as well, to do with them as it seems good to you.’

Then the king’s secretaries were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language; it was written in the name of King Ahasuerus and sealed with the king’s ring. Letters were sent by couriers to all the king’s provinces, giving orders to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. A copy of the document was to be issued as a decree in every province by proclamation, calling on all the peoples to be ready for that day. The couriers went quickly by order of the king, and the decree was issued in the citadel of Susa. The king and Haman sat down to drink; but the city of Susa was thrown into confusion.

Esther Agrees to Help the Jews

4:1 When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went through the city, wailing with a loud and bitter cry; 2 he went up to the entrance of the king’s gate, for no one might enter the king’s gate clothed with sackcloth. 3 In every province, wherever the king’s command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes.

4 When Esther’s maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mordecai, so that he might take off his sackcloth; but he would not accept them. 5 Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what was happening and why. 6 Hathach went out to Mordecai in the open square of the city in front of the king’s gate, 7 and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. 8 Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther, explain it to her, and charge her to go to the king to make supplication to him and entreat him for her people.

9 Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and gave him a message for Mordecai, saying, 11 'All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—all alike are to be put to death. Only if the king holds out the golden scepter to someone, may that person live. I myself have not been called to come in to the king for thirty days.’ 12 When they told Mordecai what Esther had said, 13 Mordecai told them to reply to Esther, ‘Do not think that in the king’s palace you will escape any more than all the other Jews. 14 For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father’s family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this.’ 15 Then Esther said in reply to Mordecai, 16 ‘Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law; and if I perish, I perish.’ 17 Mordecai then went away and did everything as Esther had ordered him.

Esther’s Banquet

5:1 On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, opposite the king’s hall. The king was sitting on his royal throne inside the palace opposite the entrance to the palace. 2 As soon as the king saw Queen Esther standing in the court, she won his favour and he held out to her the golden scepter that was in his hand. Then Esther approached and touched the top of the scepter. 3 The king said to her, ‘What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.’ 4 Then Esther said, ‘If it pleases the king, let the king and Haman come today to a banquet that I have prepared for the king.’ 

5 Then the king said, ‘Bring Haman quickly, so that we may do as Esther desires.’ So the king and Haman came to the banquet that Esther had prepared. 6 While they were drinking wine, the king said to Esther, ‘What is your petition? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.’

7 Then Esther said, ‘This is my petition and request: 8 If I have won the king’s favour, and if it pleases the king to grant my petition and fulfil my request, let the king and Haman come tomorrow to the banquet that I will prepare for them, and then I will do as the king has said.’

Haman Plans to Have Mordecai Hanged

9 Haman went out that day happy and in good spirits. But when Haman saw Mordecai in the king’s gate, and observed that he neither rose nor trembled before him, he was infuriated with Mordecai; 10 nevertheless, Haman restrained himself and went home. Then he sent and called for his friends and his wife Zeresh, 11 and Haman recounted to them the splendour of his riches, the number of his sons, all the promotions with which the king had honoured him, and how he had advanced him above the officials and the ministers of the king. 12 Haman added, ‘Even Queen Esther let no one but myself come with the king to the banquet that she prepared. Tomorrow also I am invited by her, together with the king. 13 Yet all this does me no good so long as I see the Jew Mordecai sitting at the king’s gate.’ 14 Then his wife Zeresh and all his friends said to him, ‘Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged on it; then go with the king to the banquet in good spirits.’ This advice pleased Haman, and he had the gallows made.

The King Honours Mordecai

6:1 That night the king could not sleep, and he gave orders to bring the book of records, the annals, and they were read to the king. 2 It was found written how Mordecai had told about Bigthana and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had conspired to assassinate King Ahasuerus. 3 Then the king said, ‘What honour or distinction has been bestowed on Mordecai for this?’ The king’s servants who attended him said, ‘Nothing has been done for him.’ 4 The king said, ‘Who is in the court?’ Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him. 5 So the king’s servants told him, ‘Haman is there, standing in the court.’ The king said, ‘Let him come in.’ 6 So Haman came in, and the king said to him, ‘What shall be done for the man whom the king wishes to honour?’ Haman said to himself, ‘Whom would the king wish to honour more than me?’ 7So Haman said to the king, ‘For the man whom the king wishes to honour, 8let royal robes be brought, which the king has worn, and a horse that the king has ridden, with a royal crown on its head. 9 Let the robes and the horse be handed over to one of the king’s most noble officials; let him robe the man whom the king wishes to honour, and let him conduct the man on horseback through the open square of the city, proclaiming before him: “Thus shall it be done for the man whom the king wishes to honour.” ’ 10 Then the king said to Haman, ‘Quickly, take the robes and the horse, as you have said, and do so to the Jew Mordecai who sits at the king’s gate. Leave out nothing that you have mentioned.’ 11 So Haman took the robes and the horse and robed Mordecai and led him riding through the open square of the city, proclaiming, ‘Thus shall it be done for the man whom the king wishes to honour.’

12 Then Mordecai returned to the king’s gate, but Haman hurried to his house, mourning and with his head covered. 13 When Haman told his wife Zeresh and all his friends everything that had happened to him, his advisers and his wife Zeresh said to him, ‘If Mordecai, before whom your downfall has begun, is of the Jewish people, you will not prevail against him, but will surely fall before him.’

Haman’s Downfall and Mordecai’s Advancement

14 While they were still talking with him, the king’s eunuchs arrived and hurried Haman off to the banquet that Esther had prepared.

7:1 1So the king and Haman went in to feast with Queen Esther. 2 On the second day, as they were drinking wine, the king again said to Esther, ‘What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.’ 3 Then Queen Esther answered, ‘If I have won your favour, O king, and if it pleases the king, let my life be given me—that is my petition—and the lives of my people—that is my request. 4F or we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; but no enemy can compensate for this damage to the king.’  5 Then King Ahasuerus said to Queen Esther, ‘Who is he, and where is he, who has presumed to do this?’ 6 Esther said, ‘A foe and enemy, this wicked Haman!’ Then Haman was terrified before the king and the queen. 7 The king rose from the feast in wrath and went into the palace garden, but Haman stayed to beg his life from Queen Esther, for he saw that the king had determined to destroy him. 8 When the king returned from the palace garden to the banquet hall, Haman had thrown himself on the couch where Esther was reclining; and the king said, ‘Will he even assault the queen in my presence, in my own house?’ As the words left the mouth of the king, they covered Haman’s face. 9 Then Harbona, one of the eunuchs in attendance on the king, said, ‘Look, the very gallows that Haman has prepared for Mordecai, whose word saved the king, stands at Haman’s house, fifty cubits high.’ And the king said, ‘Hang him on that.’ 10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the anger of the king abated.

Esther Saves the Jews

8:1 On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews; and Mordecai came before the king, for Esther had told what he was to her. 2 Then the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. So Esther set Mordecai over the house of Haman.

3 Then Esther spoke again to the king; she fell at his feet, weeping and pleading with him to avert the evil design of Haman the Agagite and the plot that he had devised against the Jews. 4 The king held out the golden scepter to Esther, 5 and Esther rose and stood before the king. She said, ‘If it pleases the king, and if I have won his favour, and if the thing seems right before the king, and I have his approval, let an order be written to revoke the letters devised by Haman son of Hammedatha the Agagite, which he wrote giving orders to destroy the Jews who are in all the provinces of the king. 6 For how can I bear to see the calamity that is coming on my people? Or how can I bear to see the destruction of my kindred?’  7 Then King Ahasuerus said to Queen Esther and to the Jew Mordecai, ‘See, I have given Esther the house of Haman, and they have hanged him on the gallows, because he plotted to lay hands on the Jews. 8 You may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring; for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.’

9 The king’s secretaries were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day; and an edict was written, according to all that Mordecai commanded, to the Jews and to the satraps and the governors and the officials of the provinces from India to Ethiopia, one hundred and twenty-seven provinces, to every province in its own script and to every people in its own language, and also to the Jews in their script and their language. 10 He wrote letters in the name of King Ahasuerus, sealed them with the king’s ring, and sent them by mounted couriers riding on fast steeds bred from the royal herd. 11 By these letters the king allowed the Jews who were in every city to assemble and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, with their children and women, and to plunder their goods 12 on a single day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 A copy of the writ was to be issued as a decree in every province and published to all peoples, and the Jews were to be ready on that day to take revenge on their enemies.14 So the couriers, mounted on their swift royal steeds, hurried out, urged by the king’s command. The decree was issued in the citadel of Susa.

15 Then Mordecai went out from the presence of the king, wearing royal robes of blue and white, with a great golden crown and a mantle of fine linen and purple, while the city of Susa shouted and rejoiced. 16 For the Jews there was light and gladness, joy and honour. 17 In every province and in every city, wherever the king’s command and his edict came, there was gladness and joy among the Jews, a festival and a holiday. Furthermore, many of the peoples of the country professed to be Jews, because the fear of the Jews had fallen upon them.

Destruction of the Enemies of the Jews

9:1 Now in the twelfth month, which is the month of Adar, on the thirteenth day, when the king’s command and edict were about to be executed, on the very day when the enemies of the Jews hoped to gain power over them, but which had been changed to a day when the Jews would gain power over their foes, 2 the Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who had sought their ruin; and no one could withstand them, because the fear of them had fallen upon all peoples. 3 All the officials of the provinces, the satraps and the governors, and the royal officials were supporting the Jews, because the fear of Mordecai had fallen upon them. 4 For Mordecai was powerful in the king’s house, and his fame spread throughout all the provinces as the man Mordecai grew more and more powerful. 5 So the Jews struck down all their enemies with the sword, slaughtering, and destroying them, and did as they pleased to those who hated them. 6 In the citadel of Susa the Jews killed and destroyed five hundred people. 7 They killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews; but they did not touch the plunder.

11 That very day the number of those killed in the citadel of Susa was reported to the king. 12 The king said to Queen Esther, ‘In the citadel of Susa the Jews have killed five hundred people and also the ten sons of Haman. What have they done in the rest of the king’s provinces? Now what is your petition? It shall be granted you. And what further is your request? It shall be fulfilled.’ 13 Esther said, ‘If it pleases the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day’s edict, and let the ten sons of Haman be hanged on the gallows.’ 14 So the king commanded this to be done; a decree was issued in Susa, and the ten sons of Haman were hanged. 15The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed three hundred people in Susa; but they did not touch the plunder.

16 Now the other Jews who were in the king’s provinces also gathered to defend their lives, and gained relief from their enemies, and killed seventy-five thousand of those who hated them; but they laid no hands on the plunder. 17 This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness.

The Feast of Purim Inaugurated

18 But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness. 19 Therefore the Jews of the villages, who live in the open towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, a holiday on which they send gifts of food to one another.

20 Mordecai recorded these things, and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 enjoining them that they should keep the fourteenth day of the month Adar and also the fifteenth day of the same month, year by year, 22 as the days on which the Jews gained relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and presents to the poor. 23 So the Jews adopted as a custom what they had begun to do, as Mordecai had written to them.

24 Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur—that is, ‘the lot’—to crush and destroy them; 25 but when Esther came before the king, he gave orders in writing that the wicked plot that he had devised against the Jews should come upon his own head, and that he and his sons should be hanged on the gallows. 26 Therefore these days are called Purim, from the word Pur. Thus because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, 27 the Jews established and accepted as a custom for themselves and their descendants and all who joined them, that without fail they would continue to observe these two days every year, as it was written and at the time appointed. 28 These days should be remembered and kept throughout every generation, in every family, province, and city; and these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.

29 Queen Esther daughter of Abihail, along with the Jew Mordecai, gave full written authority, confirming this second letter about Purim. 30 Letters were sent wishing peace and security to all the Jews, to the one hundred and twenty-seven provinces of the kingdom of Ahasuerus, 31 and giving orders that these days of Purim should be observed at their appointed seasons, as the Jew Mordecai and Queen Esther enjoined on the Jews, just as they had laid down for themselves and for their descendants regulations concerning their fasts and their lamentations. 32 The command of Queen Esther fixed these practices of Purim, and it was recorded in writing.

10:1 King Ahasuerus laid tribute on the land and on the islands of the sea. 2 All the acts of his power and might, and the full account of the high honour of Mordecai, to which the king advanced him, are they not written in the annals of the kings of Media and Persia? 3 For Mordecai the Jew was next in rank to King Ahasuerus, and he was powerful among the Jews and popular with his many kindred, for he sought the good of his people and interceded for the welfare of all his descendants.


The Greek Version Containing the Additional Chapters

Addition A

Mordecai’s Dream

In the second year of the reign of Artaxerxes the Great, on the first day of Nisan, Mordecai son of Jair son of Shimei son of Kish, of the tribe of Benjamin, had a dream. He was a Jew living in the city of Susa, a great man, serving in the court of the king. He was one of the captives whom King Nebuchadnezzar of Babylon had brought from Jerusalem with King Jeconiah of Judea. And this was his dream: Noises and confusion, thunders and earthquake, tumult on the earth! Then two great dragons came forward, both ready to fight, and they roared terribly. At their roaring every nation prepared for war, to fight against the righteous nation. It was a day of darkness and gloom, of tribulation and distress, affliction and great tumult on the earth! And the whole righteous nation was troubled; they feared the evils that threatened them, and were ready to perish. Then they cried out to God; and at their outcry, as though from a tiny spring, there came a great river, with abundant water; light came, and the sun rose, and the lowly were exalted and devoured those held in honour.

Mordecai saw in this dream what God had determined to do, and after he awoke he had it on his mind, seeking all day to understand it in every detail.

A Plot against the King

Now Mordecai took his rest in the courtyard with Gabatha and Tharra, the two eunuchs of the king who kept watch in the courtyard. He overheard their conversation and inquired into their purposes, and learned that they were preparing to lay hands on King Artaxerxes; and he informed the king concerning them. Then the king examined the two eunuchs, and after they had confessed it, they were led away to execution. The king made a permanent record of these things, and Mordecai wrote an account of them. And the king ordered Mordecai to serve in the court, and rewarded him for these things. But Haman son of Hammedatha, a Bougean, who was held in great honour by the king, determined to injure Mordecai and his people because of the two eunuchs of the king.

End of Addition A


Artaxerxes’ Banquet

It was after this that the following things happened in the days of Artaxerxes, the same Artaxerxes who ruled over one hundred and twenty-seven provinces from India to Ethiopia. In those days, when King Artaxerxes was enthroned in the city of Susa, in the third year of his reign, he gave a banquet for his Friends and other persons of various nations, the Persians and Median nobles, and the governors of the provinces. After this, when he had displayed to them the riches of his kingdom and the splendour of his bountiful celebration during the course of one hundred and eighty days, at the end of the festivity the king gave a drinking-party for the people of various nations who lived in the city. This was held for six days in the courtyard of the royal palace, which was adorned with curtains of fine linen and cotton, held by cords of purple linen attached to gold and silver blocks on pillars of marble and other stones. Gold and silver couches were placed on a mosaic floor of emerald, mother-of-pearl, and marble. There were coverings of gauze, embroidered in various colors, with roses arranged around them. The cups were of gold and silver, and a miniature cup was displayed, made of ruby, worth thirty thousand talents. There was abundant sweet wine, such as the king himself drank. The drinking was not according to a fixed rule; but the king wished to have it so, and he commanded his stewards to comply with his pleasure and with that of the guests.

Meanwhile, Queen Vashti gave a drinking-party for the women in the palace where King Artaxerxes was.

Dismissal of Queen Vashti

On the seventh day, when the king was in good humor, he told Haman, Bazan, Tharra, Boraze, Zatholtha, Abataza, and Tharaba, the seven eunuchs who served King Artaxerxes, to escort the queen to him in order to proclaim her as queen and to place the diadem on her head, and to have her display her beauty to all the governors and the people of various nations, for she was indeed a beautiful woman. But Queen Vashti refused to obey him and would not come with the eunuchs. This offended the king and he became furious. He said to his Friends, ‘This is how Vashti has answered me. Give therefore your ruling and judgement on this matter.’Arkesaeus, Sarsathaeus, and Malesear, then the governors of the Persians and Medes who were closest to the king—Arkesaeus, Sarsathaeus, and Malesear, who sat beside him in the chief seats—came to him and told him what must be done to Queen Vashti for not obeying the order that the king had sent her by the eunuchs. Then Muchaeus said to the king and the governors, ‘Queen Vashti has insulted not only the king but also all the king’s governors and officials’ (for he had reported to them what the queen had said and how she had defied the king). ‘And just as she defied King Artaxerxes, so now the other ladies who are wives of the Persian and Median governors, on hearing what she has said to the king, will likewise dare to insult their husbands. If therefore it pleases the king, let him issue a royal decree, inscribed in accordance with the laws of the Medes and Persians so that it may not be altered, that the queen may no longer come into his presence; but let the king give her royal rank to a woman better than she. Let whatever law the king enacts be proclaimed in his kingdom, and thus all women will give honour to their husbands, rich and poor alike.’ This speech pleased the king and the governors, and the king did as Muchaeus had recommended. The king sent the decree into all his kingdom, to every province in its own language, so that in every house respect would be shown to every husband.

Esther Becomes Queen

After these things, the king’s anger abated, and he no longer was concerned about Vashti or remembered what he had said and how he had condemned her. Then the king’s servants said, ‘Let beautiful and virtuous girls be sought out for the king. The king shall appoint officers in all the provinces of his kingdom, and they shall select beautiful young virgins to be brought to the harem in Susa, the capital. Let them be entrusted to the king’s eunuch who is in charge of the women, and let ointments and whatever else they need be given them. And the woman who pleases the king shall be queen instead of Vashti.’ This pleased the king, and he did so.

Now there was a Jew in Susa the capital whose name was Mordecai son of Jair son of Shimei son of Kish, of the tribe of Benjamin; he had been taken captive from Jerusalem among those whom King Nebuchadnezzar of Babylon had captured. And he had a foster-child, the daughter of his father’s brother Aminadab, and her name was Esther. When her parents died, he brought her up to womanhood as his own child. The girl was beautiful in appearance. So, when the decree of the king was proclaimed, and many girls were gathered in Susa the capital in the custody of Gai, Esther also was brought to Gai, who had custody of the women. The girl pleased him and won his favour, and he quickly provided her with ointments and her portion of food, as well as seven maids chosen from the palace; he treated her and her maids with special favour in the harem. Now Esther had not disclosed her people or country, for Mordecai had commanded her not to make it known. And every day Mordecai walked in the courtyard of the harem, to see what would happen to Esther.

Now the period after which a girl was to go to the king was twelve months. During this time the days of beautification are completed—six months while they are anointing themselves with oil of myrrh, and six months with spices and ointments for women. Then she goes in to the king; she is handed to the person appointed, and goes with him from the harem to the king’s palace. In the evening she enters and in the morning she departs to the second harem, where Gai the king’s eunuch is in charge of the women; and she does not go in to the king again unless she is summoned by name.

When the time was fulfilled for Esther daughter of Aminadab, the brother of Mordecai’s father, to go in to the king, she neglected none of the things that Gai, the eunuch in charge of the women, had commanded. Now Esther found favour in the eyes of all who saw her. So Esther went in to King Artaxerxes in the twelfth month, which is Adar, in the seventh year of his reign. And the king loved Esther and she found favour beyond all the other virgins, so he put on her the queen’s diadem. Then the king gave a banquet lasting seven days for all his Friends and the officers, to celebrate his marriage to Esther; and he granted a remission of taxes to those who were under his rule.

The Plot Discovered

Meanwhile, Mordecai was serving in the courtyard. Esther had not disclosed her country—such were the instructions of Mordecai; but she was to fear God and keep his laws, just as she had done when she was with him. So Esther did not change her mode of life.

Now the king’s eunuchs, who were chief bodyguards, were angry because of Mordecai’s advancement, and they plotted to kill King Artaxerxes. The matter became known to Mordecai, and he warned Esther, who in turn revealed the plot to the king. He investigated the two eunuchs and hanged them. Then the king ordered a memorandum to be deposited in the royal library in praise of the goodwill shown by Mordecai.

Mordecai Refuses to Do Obeisance

After these events King Artaxerxes promoted Haman son of Hammedatha, a Bougean, advancing him and granting him precedence over all the king’s Friends. So all who were at court used to do obeisance to Haman, for so the king had commanded to be done. Mordecai, however, did not do obeisance. Then the king’s courtiers said to Mordecai, ‘Mordecai, why do you disobey the king’s command?’ Day after day they spoke to him, but he would not listen to them. Then they informed Haman that Mordecai was resisting the king’s command. Mordecai had told them that he was a Jew. So when Haman learned that Mordecai was not doing obeisance to him, he became furiously angry, and plotted to destroy all the Jews under Artaxerxes’ rule.

In the twelfth year of King Artaxerxes Haman came to a decision by casting lots, taking the days and the months one by one, to fix on one day to destroy the whole race of Mordecai. The lot fell on the fourteenth day of the month of Adar.

Decree against the Jews

Then Haman said to King Artaxerxes, ‘There is a certain nation scattered among the other nations in all your kingdom; their laws are different from those of every other nation, and they do not keep the laws of the king. It is not expedient for the king to tolerate them. If it pleases the king, let it be decreed that they are to be destroyed, and I will pay ten thousand talents of silver into the king’s treasury.’ So the king took off his signet ring and gave it to Haman to seal the decree that was to be written against the Jews. The king told Haman, ‘Keep the money, and do whatever you want with that nation.’

So on the thirteenth day of the first month the king’s secretaries were summoned, and in accordance with Haman’s instructions they wrote in the name of King Artaxerxes to the magistrates and the governors in every province from India to Ethiopia. There were one hundred and twenty-seven provinces in all, and the governors were addressed each in his own language. Instructions were sent by couriers throughout all the empire of Artaxerxes to destroy the Jewish people on a given day of the twelfth month, which is Adar, and to plunder their goods.


Addition B

The King’s Letter

This is a copy of the letter: ‘The Great King, Artaxerxes, writes the following to the governors of the hundred and twenty-seven provinces from India to Ethiopia and to the officials under them:

‘Having become ruler of many nations and master of the whole world (not elated with presumption of authority but always acting reasonably and with kindness), I have determined to settle the lives of my subjects in lasting tranquility and, in order to make my kingdom peaceable and open to travel throughout all its extent, to restore the peace desired by all people.

‘When I asked my counselors how this might be accomplished, Haman—who excels among us in sound judgement, and is distinguished for his unchanging goodwill and steadfast fidelity, and has attained the second place in the kingdom— pointed out to us that among all the nations in the world there is scattered a certain hostile people, who have laws contrary to those of every nation and continually disregard the ordinances of kings, so that the unifying of the kingdom that we honorably intend cannot be brought about. We understand that this people, and it alone, stands constantly in opposition to every nation, perversely following a strange manner of life and laws, and is ill-disposed to our government, doing all the harm they can so that our kingdom may not attain stability.

‘Therefore we have decreed that those indicated to you in the letters written by Haman, who is in charge of affairs and is our second father, shall all—wives and children included—be utterly destroyed by the swords of their enemies, without pity or restraint, on the fourteenth day of the twelfth month, Adar, of this present year, so that those who have long been hostile and remain so may in a single day go down in violence to Hades, and leave our government completely secure and untroubled hereafter.’

Wikipedia Entry on Esther

Jesus Celebrated Purim

From Ray Stedman

This little gem, tucked away in an obscure corner of the Old Testament, is a very rich book, and it is historical. Although there are unfortunately those today who suggest that some of the stories in the Old Testament are legends, there is substantial evidence that the events of Esther actually occurred. It took place in the days of Israel's captivity when as a nation it was under bondage to Babylon. During the days of that captivity a man arose who, as prime minister of Babylon, launched an attack on the Jews and tried to stamp out these people, just as Hitler tried in a more recent time. God moved in a wonderful way to deliver his people through Esther, who became the queen of this foreign kingdom.

In this book you have one of the most exciting stories of all time. It is more than simply a story of God's power in delivering the Jews. In one sense it is the most unusual account in the Bible because the name of God never appears in it. There is mention of neither heaven nor hell. There is no mention of anything particularly religious. It is the kind of story that you might find in the pages of a literary periodical, but here it is in the Bible. Many have wondered why that is so, and the answer is that this is a marvelous parallel to what is going on in our own lives. The thing that makes this book so fascinating is that this is our story. As we trace through the events of this book we can see how accurately it illustrates what is happening to us when God is at work in the human heart. Paul gives us the key in the New Testament when he says, "...these things...were written down for our instruction, upon whom the end of the ages has come." (I Corinthians 10:11)

The story is that of a king and his kingdom. The king divorces the queen who is at his side when the story opens, and thereby becomes a lonely man by his own decree. He is powerless to change the decree after it is issued, and in his loneliness he begins a search for a new queen. As we trace this story we will find that it runs exactly parallel to that of mankind. The book opens in a time of peace and blessing with the king throwing a great feast for his lords. There are hundreds and thousands of people there, and the feast lasts for six months. During this time the king has nothing to do but to lavishly display the glory and beauty of his kingdom.

Interestingly enough, we discover in the Scriptures that man was made to be king like this. We have seen this pattern before. Each of us is given a kingdom over which to rule. Our soul is the kingdom, including the faculties of mind, emotion, and, above all, the right to choose. Man's body is the capital city of this kingdom. The empire includes all that he influences and touches. The king, seated upon the throne of that kingdom, is the will. There is also a hidden member of our life -- the inner life, or spirit, as we shall see. This is the deepest and most sensitive part of our being, the part designed to be in touch with God, the place where God himself is to dwell.

Now, as we see that this king had nothing to do but to display the glory of his kingdom, so also man, when he first appeared on earth, had nothing to do but display the glory of God who indwelt him and to rule in dominion over the earth given to him. But this king lifted himself up in pride and tried to destroy his queen. That is, he tried to disgrace her by summoning her to display her beauty before the whole court.

This is a picture of us, paralleling the account of the fall of man, when man chose to assert his reason over the supremacy of revelation. In the palace of man's spirit, symbolized by the queen in this story, dwelt the God of glory and truth. It was there that the mind, emotions, and will of man were guided by fellowship with the living Lord, who dwelt in the royal residence of the spirit. Man was to subject his reason to revelation and in doing so he would fulfill his destiny and utilize the full powers of his humanity in the purpose for which they were intended. However, as you know, there was introduced into life a principle that tempted man to assert the power of his reason over revelation. Man began to choose what he himself wanted to do, rather than what God wanted him to do, and with this came the fall.

This is portrayed for us in the opening chapters of Esther, when the king issued a decree that the queen was to be deposed from the throne. This decree became the law of the Medes and the Persians and the king could do nothing about it once it was issued. From then on he became a lonely king. In his loneliness he began to search for a new queen. The proclamation was sent out through all the kingdom to bring all the beautiful maidens before him. One by one they appeared, among them a beautiful girl named Esther, who was one of the captives taken from Jerusalem and brought over into the land of Babylon. With her was her cousin Mordecai. These two are the most important characters in this story. Esther pictures the renewed spirit that is given to man when he becomes a Christian, when he is regenerated, when his spirit is made alive in Jesus Christ. She is under the influence and control of her cousin, Mordecai, who throughout this book is a picture for us of the Holy Spirit and his activity in our lives. This man's name means "little man" -- man in his humility -- and he is thus a picture of Christ.

In chapter 2 the Spirit is received when Esther, under the control of her cousin, Mordecai, is brought before the king and he falls in love with her. Because of her beauty he immediately chooses her to be his queen and exalts her to the second place in the kingdom. In that scene you have a picture of what might be called the conversion of this king. He receives a new spirit, without understanding that the Holy Spirit, also, is involved -- many of us today may have failed to understand this at the moment of our becoming Christians. But Mordecai is there in the background and we shall see how he becomes one of the prominent characters in this story of the wonderful deliverance of the kingdom.

Now in chapter 3 of this book we are introduced to the villain, a slimy character by the name of Haman the Agagite. As you trace this man's ancestry back through Scripture you discover that an Agagite is an Amalekite, and Amalek was that race of people, descendants of Esau, against whom God had said he would make war forever. (Exodus 17:16) King Saul had been ordered to completely eliminate this people, but in his folly he chose to spare Agag the king of the Amalekites and thus perpetuated this faithless force in Israel. Throughout the whole of Scripture, this tribe of Amalekites represents the indwelling desire in our hearts that is continually opposed to all that God wants to do. This is what the New Testament calls "the flesh," and whenever the Spirit of God begins to move to bless us, this thing rises up to oppose the Spirit and do all it can in its subtle, clever, crafty way to hinder the work of God. Now that is Haman.

In chapter 3 we read that as soon as Haman comes to wield power in a place of prominence just below the king, he is immediately antagonistic toward Mordecai. These two are instantly in direct conflict because Haman was "the enemy of the Jews." Learning that Mordecai is a Jew, he vows to eliminate him from the kingdom, and all through this account we read over and over again that the thing characterizing Haman is that he hates the Jews. Now why does he hate the Jews? Chapter 3, verse 8, says:

Then Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of every other people, and they do not keep the king's laws, so that it is not for the king's profit to tolerate them." (Esther 3:8 RSV)

In other words, here is a people -- who obey a different life principle. Just as the spirit of man indwelt by the Holy Spirit is immediately subject to a different rule of living, a different way of thinking, a different demand, so these Jews are obeying a different principle. Because they are God's people, Haman is furious in his rage against them -- and he concocts a terrible strategy. This man was very clever, just as the flesh within us is very clever in its strategy to keep us under bondage. The story of this book is about the way God works to get the wrong man out of control and the right man in. The reason we have problems as Christians -- even after being born again -- is that the flesh subtly and cleverly opposes all that God attempts to do in our lives. These words in Galatians accurately describe the whole struggle:

For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would. (Galatians 5:17 RSV)

Now Haman immediately goes to work to persuade the king that, for the king's own benefit, he should eliminate these people. Haman, then, becomes the power behind the throne. He controls the king. The king does what Haman wants him to do, and issues an edict to eliminate the Jews from all the kingdom. Just so, in our lives the flesh continually strives to render inoperative the control of the Holy Spirit and to cause us to continually walk according to the old self-serving, self-loving, self-satisfying principles that prevail in the world around us. We read that when Haman and Mordecai come face-to-face this enmity begins. The Spirit is resisted and, at the close of chapter 3, Haman has prevailed upon the king to give him the royal ring -- the mark of authority and power -- and to issue the edict which would destroy the Jews throughout the kingdom.

After he does this, the king in his folly thinks that Haman is his friend, and invites him in to have a drink and to pat him on the back. He congratulates himself on his cleverness with Haman. Often in our own lives we think that we too have displayed cleverness in standing up for our own rights and insisting that nobody walk roughshod over us. We feel that we have acted very cleverly, and congratulate ourselves for exercising control over a situation. Yet all the time we are unaware that in our utter folly we have done the very thing that will instead continue to wreak havoc in our lives and put us entirely at the mercy of this deadly enemy within, the flesh.

In chapter 4 we have the story of how God begins to move. Mordecai is grieved. Haven't you had this experience of living with a grieved Spirit? The first thing that the Spirit of God does when we begin to walk in the flesh is to create a sense of disquiet within, a sense of grief. It is deep within us. We hardly know how to put our finger on it. We know that something is not right, but we don't know what it is. Esther sees that Mordecai is very distressed and, not knowing what to do, she sends him a change of clothes, hoping that will take care of the problem. Many times when we are distressed and grieved in spirit because of our attitudes and our activities, we often think that some superficial change will correct the matter. We think the problem concerns only what we are doing, and not what we are.

Then Mordecai sends a messenger named Hathach (by the way, that means the truth) to convince Esther that she is up against a serious problem. He unfolds to Esther the whole deadly plot of this cunning Haman: how he is out to destroy the Jews, including the queen herself, although Haman does not know that Esther is a Jew. When Esther hears this she is disturbed and doesn't know what to do. Mordecai sends her further word, saying, "Now you must go to the king."

The problem is to get the king to understand that Haman is not his friend, just as the problem in our lives is to get us to really believe God when he tells us that the principles that characterize the flesh are not our friends. They are not on our side. When we get stubborn, belligerent, difficult, impatient -- when we demonstrate qualities that characterize the flesh -- we are not working for our own interests. We think we are. We think that these are the things that give us manliness and humanity and strength of character and so on. And here we have a deluded king who doesn't know that his supposed best friend is really his worst enemy.

What Mordecai has asked Esther to do is a dangerous thing; to appear before the king without being summoned was in itself a sentence of death. So Esther sends word back to Mordecai, "You don't know what you are asking me to do. Don't you know that in asking me to go before the king like this you are literally sentencing me to death? The very moment that I step across that threshold, my life is forfeited. You are asking me to die." And she suggests that perhaps some other way can be worked out; and Mordecai replies bluntly, "Don't try to outwit Haman yourself. If you think you can outwit the strategy and cleverness of this man, you are wrong. He'll outwit you. He'll out maneuver you. He'll move in behind you. He'll trap you. You will end up whipped." This is what the seventh chapter in Romans so clearly teaches us. If we think that we can handle the flesh with our will-power alone, we are whipped.

This is one of the most difficult things to grasp about the Christian life. It is the most elusive thing to understand -- that we must come to the end of ourselves, and that we must die to our own resources in order to handle the flesh. We cannot do this alone. We cannot do it by clenching our fists or gritting our teeth or signing New Year's resolutions, or by determining we are not going to act in a certain way any longer. Esther must learn that the only one who is capable of handling Haman is Mordecai, and she must be willing to die to her own resources in order to handle this man.

As Esther faces this truth, she says:

"Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. Then I will go to the king, though it is against the law; and if I perish, I perish." (Esther 4:16 RSV)

"After three days and nights" -- that certainly is significant, isn't it? Three days and nights Jesus Christ lay in the grave on our behalf. dead for us. On the third day Esther puts on her royal robes and stands in the inner courts of the king's palace opposite the king's hall, waiting in fear and uncertainty, hardly knowing what will happen when the king sees her. But when he does, he sees her in the beauty of the resurrected life. "On the third day" she comes. on the day of resurrection, in power and glory, and his heart is captivated by her beauty. He says to Queen Esther, "Ask anything you want. I will give it to you, up to half of my kingdom."

Then we find a strange thing taking place. Esther doesn't ask him for anything; she simply asks him to dinner the next day and says to bring Haman along. What is the meaning of that? I think there is nothing more significant than this: we never can second-guess the Holy Spirit in the way he will handle a situation. We never know how he is going to work. The apparently logical response would have been that Esther immediately say, "Look, you asked me to make a request. What I want is the head of Haman on a platter." But she doesn't do that. Evidently in obedience to Mordecai's orders, she waits. And while she waits, we discover that something interesting happens: Haman is trapped by his own folly. Mordecai gives Esther directions to invite the king and Haman to dinner. After the dinner, the king asks her what she wants, and she says, "I want you to come back again tomorrow night for dinner." Haman goes out walking on air, absolutely and completely thrilled with what has happened. He returns to his wife and his sons, and says, "I knew I was the king's fair-haired boy, but now I discover that I am the queen's favorite as well. I've got them eating right out of my hand." He begins to boast of his exploits,

Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king's gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. (Esther 5:9 RSV)

When the flesh within us boasts and becomes arrogant and proud, and we congratulate ourselves on the way we stick up for our rights and the way we can cleverly maneuver things around as we want them, there is One who remains totally unimpressed -- the Holy Spirit. He is not at all intimidated by our cleverness. This grates on Haman and eats at his heart, and he says to his wife and sons, "I cannot live, I cannot stand it as long as this man Mordecai is in the court." His wife says, "If he stands in your way, get rid of him. Hang him. Erect a gallows 75 feet high (that's how high 50 cubits is) and in the morning go tell the king to hand him." Isn't that just like the flesh? If anything gets in your way, get rid of it. Don't let anybody stand in your way. Move right on through. Assert yourself. Stick out your chest and walk right on in as tyrant -- king of your world.

Well, it looks as though the wrong man is going to end up on the gallows, doesn't it? But the plot is saved, and do you know what turned the trick? Pizza, late at night. At least that's what I think it was, for we read,

On that night the king could not sleep; and he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. (Esther 6:l RSV)

He found how certain men, Bigthana and Teresh, two of his own guards. had plotted against his life. He read that Mordecai had found it out and reported it, so that these two men were put to death as traitors against the king. This was recorded in the book and it was by the book that deliverance began to come. for there the king discovered who his real friend was. And as he read, he noted that he had done nothing to honor Mordecai.

Have you ever had that experience while reading in the book of memorable deeds about the most memorable deed of all history? You learn that One took your place and died in your stead and fought off all the powers of darkness and hell for your sake, laying down his life on your behalf; and it suddenly dawns on you that you have done nothing to honor him, nothing to thank him. When the king reaches this point he calls for whoever is in the outside court to come in -- and who is there but Haman! He comes in and the king asks him for advice:

"What can the king do to the man in whom he delights?" (Esther 6:6)

Of course the flesh always knows who that is. Haman thinks, "Well, who else would be the king's favorite but me?" Thus he thinks of the greatest honor he could possibly enjoy. He says to the king, "If you really want to honor the man in whom you delight, then give him your crown, your robe, your authority, everything you are, and set him on your horse. Then appoint some prince to lead him through the city and cry out, 'This is the man in whom the king delights!'" So the king says, "Haman that is wonderful. Go do it for Mordecai."

I would love to have seen Haman's face right then! But the interesting thing is that he does it. He does it! He goes through with this grinding, humiliating thing. He takes Mordecai, his hated enemy, and puts him on the horse and leads him through the city. Can't you see him calling out as he goes along, "This is the man the king delights to honor." But in his heart he is burning with furious rage and envy against this man. The point is, however, that the flesh does it. It will do anything for the sake of survival. It will get religious. It will come to church. It will sing in the choir. It will preach. It will pass out the hymn books. It will take up the collection. It will usher. It will give a testimony. It will do anything in order to survive.

Recently a converted Christian actor, a wonderful Christian man, told me of being in a great church in New York City -- and, as a member of the young people's band, he went out with others to give testimonies before a group. He said the language was exactly the same as evangelicals use but the whole thrust of it was to the exaltation of the people who were giving the testimonies. There was a brassy brilliance about it that marked it as something not genuine. He said, "I learned there how the flesh can do everything religious and still be the flesh." That is what is pictured here by Haman's action.

The next day the king Haman and Esther come together and there Queen Esther reveals the perfidy of Haman. The king is horror-struck. He doesn't know for a moment what to do. He goes out in the garden and paces up and down, just as you and I do when the spirit of God suddenly reveals to us that this thing we have been protecting and building fences around and excusing in ourselves is the great enemy of our souls. We realize like the king, that a drastic change is called for. For it is a drastic thing to kill a prime minister, but that is what Queen Esther is asking for. The king knows that there can be no deliverance in his kingdom until this matter is ended, so he gives the orders: "Hang him on the gallows prepared for Mordecai." So Haman is hanged on that gallows.

In chapter 8 we read:

On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, (Esther 8:1a RSV)

Mordecai is now in the place of power. This is the fullness of the Spirit. In chapter 2 the Spirit is received. In chapter 3, the Spirit is resisted. In chapter 4, the Spirit is grieved. In the last part of chapter 4, the Spirit is quenched. Now you have the fullness of the Spirit. With Mordecai coming to power in this empire everything begins to change. Instantly another decree goes out. allowing the Jews to fight their enemies and slay them.

Just so, in chapter 8 of Romans we are told that the law of the Spirit of life in Christ Jesus has now been issued. It sets us free from the law of sin and death and when we act in obedience to that new law -- standing against these enemies that are at work in our own life, refusing to acknowledge their power -- we discover that the law of the Spirit of life in Christ Jesus lifts us up and gives us victory and power in the place where we were once defeated. Here at the end of the book we discover the same king and the same kingdom -- just as you are the same person, living in the same home, among the same people, working in the same shop -- but with a different government, a different management. Mordecai is now on the throne. One brief passage in the book of Romans outlines the whole story of this book. It says:

For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh [Haman-minded] but according to the Spirit [Mordecai-minded]. (Romans 8:3-4 RSV)

--Ray Stedman, Esther: A Queen Under Control, 1965

 

Babylonian and Persian Eras

King

Year Born BC

Year Start Reign BC

Year Died/Exile BC

Length of Reign in Years Age at Death/Exile Comments
Josiah 647 639 608 31 39 2 Kings 22:1. 2 Chronicles 34:1
Jehoahaz 631 608 608 3 months 23 2 Kings 23:31. 2 Chronicles 36:2. Taken into exile in Egypt
Jehoiakim (son of Josiah) 633 608 597 11 36 2 Kings 23:34,36. 2 Chronicles 36:5. Taken into exile in Babylon
Jehoiachin 615 597 597 3 months 18 2 Kings 24:8. 2 Chronicles 36:9. Taken into exile in Babylon
Zedekiah (son of Josiah) 618 597 586 11 32 2 Kings 24:17,18
Nabopolassar   c.630 605 25    
Nebuchadrezzar II
(Nebuchadnezzar)
630 605 561 44 69  
Awil-Marduk (Evil-Merodach)   561 560 1    
Nergal-shar-usur (Neriglissar)   559 555 4    
Nabonidus   555 539 16   Exile
Belshazzar   550 539 11   (Co-Regent with father Nabonidus)
Cyrus II (Cyrus the Great) 585 559 529 30 56  
Cambyses II   529 522 7    
Darius I 550 522 486 36 64  
Xerxes I 519 486 465 21 54  
Artaxerxes I Longimanus   465 425 40    
Xerxes II (Secydianus)   425 424 1    
Darius II Ochus   423 404 19    
Artaxerxes II Mnemon   404 359 45    
Artaxerxes III Ochus   359 338 21    
Arses   338 336 2    
Darius III Codommanus   336 330 6    
Alexander III (Alexander the Great) 356 336 323 13 33  
Prophet

Year Start BC

Year End BC

Length of Era in Years Comments
Jeremiah 626 586 40 Jeremiah 1:2,3
Daniel 605 537 68 Daniel 1:1, 10:1
Ezekiel 592 572 20 Ezekiel 1:1,2
Haggai 521 516 5 Haggai 1:1, 2:1,10,20;  Ezra 6:14,15
Zechariah 521 516 5 Zechariah 1:1,7, 7:1;  Ezra 6:14,15
Ezra 458 428 30 Ezra 7:7-9. Length of 30yrs is an arbitrary estimate.
Nehemiah 445 415 30 Nehemiah 2:1. Length of 30yrs is an arbitrary estimate.
Malachi       Thought to have been written after the rebuilding of the Temple in 516 BC, 
but before Ezra/Nehemiah in 458 - 445 BC
Daniel's Dreams and Visions

Year of Event BC

Birth of Person or Event used as Starting Reference Comments
Name

Years

Statue of Gold, Silver, Bronze, Iron and Clay (Chapter 2) 604 Nebuchadnezzar 2 Daniel 2:1
The Four Beasts (Chapter 7) 550 Belshazzar 1 Daniel 7:1
The Ram and the Goat (Chapter 8) 548 Belshazzar 3 Daniel 8:1
The Seventy "Sevens" (Chapter 9) 539 Darius (a Mede) 1 Daniel 9:1
Vision of a Man, and Kings of North & South (Chapters 10-12) 537 Cyrus the Great 3 Daniel 10:1

Notes by Lambert Dolphin 

Email is Welcome: Lambert

Lambert Dolphin's Place (Home Page)

Original Web Site (1995)

Personal Testimony

Music for today 

Come Ye Thankful People, Come (Charles Wesley)

O Come, O Come Immanuel

A Glorious Church

I Sing the Mighty Power of God

Jesus, The Light of the World

May 1, 2022.

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