Stumbling Stones on the Path to Wholeness
A good
many enthusiastic new Christians--myself included--made a decision in their
early Christian life to read straight through the entire Bible. Those who have
tried this daring plan, usually make it through Genesis and Exodus just
fine--and then crash a short way into Leviticus. I did. Leviticus is one of
several enigmatic books of the Bible which, though fully inspired and God-given
does not yield its secrets easily.
This year
Discovery House Publishers, with the skilled editing help of James Denney, has
put into print a classic series of studies on Leviticus originally present more
than 30 years ago by the late Ray C. Stedman. Teaching Leviticus this summer
with Ray's help has been a rich and insightful experience. [http://raystedman.org/leviticus].
The first
seven chapters of Leviticus present in detail five specific offerings for sin
given to Israel by the Lord at Mt. Sinai to accompany the Law of Moses. Each of
these offerings is a shadow, a type, full of symbols pointing to the great and
final sacrifice for sin which would come later in history when Jesus the Son of
God would die on a bloody cross to fully reconcile a lost and sinful mankind to
a holy and just God.
The
theme of Leviticus is given in 20:26: "You shall be holy to me; for I the
LORD am holy and have separated you from the peoples, that you should be
mine."
Ray
Stedman comments,
"Perhaps
you were turned off right away by the word holy in this passage. I do not
know what you think holy means. You probably read into it things from your
past experience which make it unpalatable to you. Most of us associate it with
some kind of grimness. We think of holy people as those who look
as if they have been steeped in vinegar or soaked in embalming fluid. I used to
think of the word that way, and holiness was not attractive to me at all. It
repelled me. But I ran across a verse in Scripture which spoke of "the
beauty of holiness" (1 Chronicles 16:29, 2 Chronicles 20:21,
Psalms 29:2, 96:2). I asked myself, "What in the world is beautiful about
holiness?" When I found out I agreed that holiness is indeed a beautiful
thingÉ
Others
associate it with strangeness, apartness, as though holy people are weird,
peculiar individuals who live out in the desert somewhere, remote from the rest
of us. We think of them as "different."
But
the Bible itself suggests none of these ideas concerning holiness. If you want
to get at the meaning of this word you must go back to its original root. This
word is derived from the same root from which a very attractive English word
comes. This is the word wholeness. So that holiness means
"wholeness," being complete. And if you read wholeness in place of holiness everywhere you find it in
the Bible you will be much closer to what the writers of that book meant. We
all know what wholeness is: It is to have together all the parts which
were intended to be there, and to have them functioning as they were intended
to function.
That
is what God is talking about. He says to this people, "you shall be whole,
because I am whole." God is complete; he is perfect. There is no blemish
in God; he lives in harmony with himself. He is a beautiful person. He is
absolutely what a person ought to be. He is filled with joy and love and peace.
He lives in wholeness. And he looks at us in our brokenness and says to us,
"You, too, shall be whole."
That
word wholeness
has power to awaken desire within us. We long to be whole people. Don't you?
Don't you want to be what God made you to be, with all the ingredients of your
personality able to be expressed in balance. That is to be a beautiful person,
and that is what God is after. That is what the book of Leviticus is all about.
In fact, the whole Bible is on that theme.
We
are so aware of our own brokenness, of our lack of wholeness. We know how much
we hurt ourselves and each other. We are aware of our inability to cope with
life. We sometimes put up a big facade and try to bluff our way through as
though we are able to handle anything. But inside, half the time, we are
running scared. That is a mark of our lack of wholeness. We also know our
diabolical power to irritate, to enrage, and to inflame others -- and
ourselvesÉ
Man
has lost his way. He was made in the image and likeness of God. When man first
came from the hand of God he was whole. Adam functioned as God intended man to
function. He was functioning in the image and the likeness of God. But now we
have lost that likeness. We still have the image, but the likeness is gone. God
determines to heal man's brokenness and to make man whole again. And he knows
how to do it -- he says so: "You shall be whole; for I am whole, and I
have separated you from the peoples." It is a process of separation. The
reason we are so broken is that we are involved in a broken race: Our attitudes
are wrong. Our vision of life is twisted and distorted. We believe illusions,
take them to be facts, and act upon them. We are following phantoms and
fantasies and delusions.
So
God must separate us. He has to break us loose from conformity to the thought
patterns and the attitudes and reactions of those around us. He has to deliver
us from all that, straighten out our thinking, set our minds and hearts aright,
and correct our tangled, fouled relationships. This is a process which takes
infinite patience and love, because it is voluntary -- God never forces us into
it. It can occur only to those who trust God enough to respond to his
love." (http://raystedman.org/leviticus/0501.html)
Today we
perceive the sacrifice of Christ on the cross as an all-in-one event, but in
Leviticus the five different offerings for sin under the Old Covenant expand
our understanding of how God's love solves our problems through Jesus in a
complete way.
The
central sacrifice in Leviticus, and throughout the whole Old Testament, was the
whole burnt offering.
This comes first in the list of five offerings. In great detail the proper
protocols of these sacrifices are described for us. Looking backwards from the
New Testament we can now see that God was meticulous in preserving every aspect
of the types which would later find their full realization in Jesus.
The whole
burnt offering was followed by the meal offering--the presentation of grain
or bread (the only non-blood offering).
The third
offering was the peace offering. Taken together these
three offerings express God's complete and unconditional love and acceptance of
us on the grounds of the sacrifice of His Son for all our sins.
In the
whole burnt offering God expresses His desire for each of us to enter into a
personal relationship with Him--and to belong to Him. The meal offering is
meant to signify our consent. No relationship can occur without the consent of
both parties! The third offering assumes that the first two have taken place.
The immediate result is the peace of God.
Offering
number four, the sin offering shows God's complete
provision for all our sins in Christ. Equipped with the loyal-love and
indwelling strength of Christ, symbolized by the first three offerings, we are
ready and able to begin to address the causes of our brokenness and how we may
be healed. The sin offering primarily concerns our vertical relationship with
God. The last and final offering, the trespass offering, addresses our need for the healing of relationships with
family and friends, with our fellow Christians and with other people we know
and relate to in life.
Ray
Stedman's remarks are most helpful. He says,
The
Message in the Order of the Sacrifices: Éwe see that the order of
the offerings is significant. This fourth offering comes only after the first
three, which have dealt with the basic needs of men and women for love (the
burnt offering), joy (the grain offering), and peace (the peace offering).
Love, joy, and peace are the basic needs of human life. Without them, we cannot
function effectively as human beings. This is the same order that these fruits
of the Spirit are listed in Galatians 5:22-23--love, joy, and peace.
Only
after symbolically dealing with these basic human needs does God begin to talk
about sin and trespass, the next two offerings. In the final two offerings, God
deals with another basic requirement of humanity. We need not only the positive
virtues of love, joy, and peace, but also to behave as responsible individuals.
The sin and trespass offerings call us to act responsibly toward God and toward
the people around us.
It
is important to notice the order of the five sacrifices because the sacrifices
tell us something important about the mind of God. Notice where He begins.
While all five of the sacrifices of Leviticus were fulfilled in the sacrifice
of Jesus on the cross, each sacrifice expresses a different aspect of His
death, a different blessing that flows from His sacrifice. The first three
blessings that come to us from the sacrifice of Jesus are love, joy, and peace.
That is what the first three sacrifices speak of.
Then,
in the final two sacrifices, the sin and trespass offerings, we see yet another
blessing that flows to us from the cross of Christ: the forgiveness of sin. Now consider this: What
is the first blessing we always think of when we reflect on the cross of
Christ? Forgiveness! We always start our understanding of the cross with the
issue of forgiveness--but that is not where God starts!
When
we preach the Christian gospel, the first thing we usually say is, "You're
a sinner! You need to be forgiven!" And sometimes we thunder away with
hellfire and damnation at people in order to get them under conviction, to make
them aware of the guilt that results from their sins. Its true, of course, that
God wants to talk to human beings about sin. Men and women can never solve
their problems until they solve the sin problem.
But
we must remember that this is not where God starts. He begins by talking about
love, joy, and peace. He provides these three blessings first. Then He says,
"Now let's get at the heart of the problem that separates us." Isn't
that marvelous? (http://raystedman.org/leviticus/leviticus.html).
Can a
person get stuck along God's path to wholeness? Are there obstacles to overcome
along the way of Christ? Evidently there are.
Many
people appreciate learning that they are loved by God, accepted by Him. They
further appreciate the teaching of the Bible that Jesus died for their sins.
"For
God so loved the world that He gave His only Son so that whoever would believe
in him should not perish but might have ever lasting life. "
"Éif anyone sins, we have an Advocate with the Father, Jesus
Christ the righteous. And He Himself is the propitiation for our sins, and not
for ours only but also for the whole world." (1 John 2:1-2)
Casual
inquirers may take the promises of God for granted and go no further. God's
love is apparently unconditional and perhaps they mistakenly assume no response
is called for on their part. This group of people--we might say--has moved to
the first milestone on the path that leads to wholeness. In the short term
these individuals are probably better off than total unbelievers--in the long
term they are in serious trouble if they don't take the next steps. This group
of nominal believers may change their life styles so as to appear to be
Christians but they are not yet in His family, because they have never given
assent to God's invitation to enter into a personal relationship with Him
through Jesus.
One
finds clears warnings in the Bible to the large multitude of professing
Christians who bask in the knowledge of God's love for them, but never respond
by opening their hearts to Him.
"Not everyone who says to Me, ÔLord, Lord,Õ shall enter the
kingdom of heaven, but he who does the will of My Father in heaven. "Many
will say to Me in that day, ÔLord, Lord, have we not prophesied in Your name,
cast out demons in Your name, and done many wonders in Your name?Õ "And then
I will declare to them, ÔI never knew you; depart from Me, you who practice
lawlessness!Õ (Matthew 7:21-23)
Step
Two for those who wish to follow Jesus (symbolized by the meal offering) is our
acceptance and response to God. We must each personally respond to God's
Love: "I accept your love and would like to belong to you. My life is
yours, Lord Jesus be Lord of my life." A surrender of heart, mind, and
will is what God expects of us.
The
group of professing Christians who makes this commitment to a personal relationship
with God through Jesus has overcome the second obstacle on the road to
wholeness. Actually a responsive commitment to God is a serious covenantal
relationship--not unlike entering into as marriage agreement. We can not agree to belong to God and
then fail to move further to discover what He has called us to--what he expects
from us. Contrary to popular ideas, God has a number of clearly stated
long-term goals for us (several are stated in Ephesian chapter one for
instance).
Those
who know Jesus but neglect to go further and deeper in a walk with Jesus are
stuck in what amounts to kindergarten--spiritual infancy. One finds warnings in
the New Testament that remind us that we are called to move beyond a beginner's
superficial response to God.
"For though by this time you ought to be teachers, you need
someone to teach you again the first principles of the oracles of God; and you
have come to need milk and not solid food. For everyone who partakes only of
milk is unskilled in the word of righteousness, for he is a babe. But solid
food belongs to those who are of full age, that is, those who by reason of use
have their senses exercised to discern both good and evil." (Hebrews
5:12-14)
The
third offering in Leviticus--the peace offering--which follows the burnt
offering and meal offering--seems to coincide with what the New Testament calls
"entering God's rest." Jesus calls us to cease from our own
self-efforts and to allow Him to live in and through us. Only then do we have
peace, and only then does our partnership with Jesus allow us to move to the
third and fourth stages of the path to wholeness.
JesusÉsaid,
"I thank You, Father, Lord of heaven and earth, that You have hidden these
things from the wise and prudent and have revealed them to babes. Even so,
Father, for so it seemed good in Your sight. All things have been delivered to
Me by My Father, and no one knows the Son except the Father. Nor does anyone
know the Father except the Son, and the one to whom the Son wills to reveal
Him.
"Come to
Me, all you who labor and are heavy laden, and I will give you rest. Take My
yoke upon you and learn from Me, for I am gentle and lowly in heart, and you
will find rest for your souls. For My yoke is easy and My burden is
light." (Matthew 11:25-30)
So
important is the true Sabbath rest of the believer --which fulfills the Old
Testament shadow of the sabbath day--that a large section of the epistle to the Hebrews deals with this
topic. (See "Jesus is our Sabbath Rest, by Ray Stedman,
http://ldolphin.org/sabbathrest.html).
Ray
Stedman calls our attention to the total involvement Jesus wishes to have with
us in our phase of our spiritual journey:
"So
far in Leviticus, God has been using animal sacrifices as pictures to show us
that we human beings need a sacrifice, a substitute. No one can handle the
problems of life alone. No one can solve the sin problem alone. That is the
lesson of history and of our individual lives. In picture after picture,
sacrifice after sacrifice, God tells us that the solution to our problems is
this: We need a substitute, a sacrifice, to die in our place. Only if we accept
God's perfect sacrifice as the solution for our problems can we have the basic
needs of life met: love, joy, peace, forgiveness, and restored relationships with
the people around us. That is what the five sacrifices of Leviticus 1-7 have
been teaching us..."
"God
is not really interested in our religious activities, our religious busyness,
our religious fervor or emotionalism. He is interested in the kind of character
we display. He wants us to be whole and holy. In our homes, in our businesses,
in our schools, in our neighborhoods, He wants people to see His holy character
shining through our lives, expressed through the qualities of love, joy, peace,
forgiveness, patience, and understanding we show to the people around us. That
is the character of a whole person."
The more
difficult aspects of our journey to wholeness are symbolized for us by the sin
and trespass offerings. God first lets us know how fully we are forgiven and
how complete are His provisions for us--especially His loyal-love and
always-available strength. Many Christians stop at the peace offering stage and
go no further. But becoming a whole person demands much more of us. The sin
offering
reminds us that after we come to know God we need to embark on a life-long
journey of self-examination, growth in the knowledge of the Lord, and putting
into practice what we learn, day by day. Repairing and maintaining our vertical
relationship with God comes first. When we have begun this part of our journey
we are ready to deal with our interpersonal relationships which also healing
and repair.
We can not
enjoy a more intimate or better relationship with a fellow human being than our
relationship with Jesus. Nor can we reverse the order of the first two
commandments--to love God first, and then our neighbor as our self.
A good
example of what happens when we fail to deal with sin in our lives is
illustrated by Psalm 32 (and the related Psalm 51). These are David's Psalms of
repentance nearly a year after his murder of Uriah and adultery with Bathsheba.
Blessed is he whose transgression is forgiven, Whose sin is
covered. Blessed is the man to whom the LORD does not impute iniquity, And in
whose spirit there is no deceit. When I kept silent, my bones grew old Through
my groaning all the day long. For day and night Your hand was heavy upon me; My
vitality was turned into the drought of summer. I acknowledged my sin to You, And my iniquity I have not
hidden. I said, "I will confess my transgressions to the LORD," And
You forgave the iniquity of my sin. (32:1-5)
Ray
Stedman continues,
ÉThere
was only one inflexible requirement [regarding the sin and trespass offerings]:
that the sinner admit his or her sin. The individual had to confess to the act
of wrongdoing against God. It wasn't that God demanded repayment for the sin.
Human beings cannot repay God for sinning against Him. But God required that
people make restitution, if only to the extent of confessing that the act of
wrongdoing was truly wrong. Confession of sin was essential to obtaining
forgiveness through the sacrificial offering of the animal.
The
truth that is depicted here in these sacrifices is the same truth we read about
in the New Testament letters of John: "If we claim to be without sin, we
deceive ourselves and the truth is not in us. If we confess our sins, he is
faithful and just and will forgive us our sins and purify us from all
unrighteousness" (1 John 1:8-9).
God
insists that we admit and confess our sin--not because He wants to humiliate us
but because confession is necessary in order for us to receive the forgiveness
which He has already provided. It isn't that God forgives us at the moment we
confess. He has already forgiven us. But we can't accept that forgiveness until
we see and understand the truth about what we have done. That is why it is
necessary for us to admit our wrongs before we can experience His cleansing
forgiveness.
This
is a fundamental principle for curing broken relationships within human
society. We must come to a place where we face and admit our sins. We must
admit our sin specifically, clearly, and unequivocally. It does no good to
simply say, "If
I have offended you, please forgive me." That word "if" cancels
out everything else you say. It is a denial of your own recognition of sin.
When someone says, "If I have done something wrong," he is really
saying, "You may see what I did as wrong, but I don't, and I won't admit
it. If you think I did something wrong, then I'm sorry you feel that way, but I
don't agree." That is not an admission of guilt, and it does not result in
healing, forgiveness, or a reconciled relationships.
There
are times in human relationships when we must do things that are right but painful,
such as confront people who are living in a sinful lifestyle. At such times, we
can be sorry that we have to hurt someone by speaking the truth to them in
love--yet we are not sinning by doing so, we are doing what is right. A doctor
may say, "I'm sorry" when doing something that causes a patient to
feel pain--but the doctor is not doing something wrong. Sometimes a doctor must
cause a little pain in order to bring about healing. So we need to understand
that not every incident of causing pain or hurt to someone else is necessarily
a sin.
But
when we do sin against other people, God wants us to admit it to ourselves and
confess it to God and to the person we have sinned against. God wants us to
come to a place where we say, 'Yes, I was wrong. I sinned, and I have no
excuses to offer. Please forgive me."
Only
at this point can a relationship be restored. In most broken relationships, it
is necessary for both parties to seek forgiveness. Each person must begin with
himself or herself. As Jesus said, "First take the plank out of your own
eye, and then you will see clearly to remove the speck from your brother's
eye" (Matthew 7:5).
Jesus
talked about this very principle when He said, "Therefore, if you are
offering your gift at the altar and there remember that your brother has
something against you, leave your gift there in front of the altar. First go
and be reconciled to your brother; then come and offer your gift" (Matthew
5:23-24). God is more pleased with our integrity and our healed relationships
than He is with our religious offerings.
God
provided the trespass offering and fulfilled it in Jesus Christ, so that we
might heal the broken relationships of the past and live our lives with a clear
conscience. If you want to have a vital relationship with God, you may need to
heal the broken relationships of the past--relationships with friends,
neighbors, and family members. You may need to make restitution and confess
your sins and errors. But once you do, those relationships will be healed
before God, and you will experience emotional and spiritual freedom for the
rest of your life.
Éit
is important to remember why God instituted not only a program of sacrifices to
God but also a program of restitution and forgiveness between human beings. God
understands human nature and human need, because He created us. He knows that
we can't live joyfully and effectively when our relationships are in shambles.
When
we bring our broken relationships to Jesus, He will heal them, transform them,
and restore them. That is the provision God made for us through the trespass
offering, and that is the provision Jesus made for us on the cross of Calvary.
The
Importance of Leviticus Today:
1. The
call to God's people to be a separated and holy people is seldom preached and rarely
followed by today's professing Christians. Christian life styles in America
today are rarely much different from the lifestyles of the pagans around us.
2. The
majority of professing Christians apparently take God's love for granted and do
not realize that He is calling us into a covenant relationship which will cost
from us all that we are and were in Adam:
Then He said to them all, "If anyone desires to come after
Me, let him deny himself, and take up his cross daily, and follow Me. For
whoever desires to save his life will lose it, but whoever loses his life for
My sake will save it. For what
profit is it to a man if he gains the whole world, and is himself destroyed or
lost? For whoever is ashamed of Me and My words, of him the Son of Man will be
ashamed when He comes in His own glory, and in His FatherÕs, and of the holy
angels." (Luke 9:23-26)
3.
The hard part of following Jesus--symbolized by the sin and trespass offerings
in Leviticus--concerns our daily walk with Jesus in which we examine ourselves
in the light of God's word, change every aspect of our life-styles we discover
are out of harmony with God, and, lastly, work diligently on our relationships
with those around us. We are to be "imitators of those who through faith
and patience obtained the promise" (Hebrews 6:12).
4.
The emphasis in the Old and the New Testaments is not so much about individual
salvation, but on the integrity and overall well-being of an entire covenant
community--whether the community is believing Israel or the true church.
5. We must
not take God for granted but take Him seriously--"the fear of the Lord is
the beginning of wisdom."
Therefore gird up the loins of your mind, be sober, and rest your
hope fully upon the grace that is to be brought to you at the revelation of
Jesus Christ; as obedient children, not conforming yourselves to the former
lusts, as in your ignorance; but as He who called you is holy, you also be holy
in all your conduct, because it is written, "Be holy, for I am holy."
And if you call on the Father, who without partiality judges
according to each oneÕs work, conduct yourselves throughout the time of your
stay here in fear; knowing that you were not redeemed with corruptible things,
like silver or gold, from your aimless conduct received by tradition from your
fathers, but with the precious blood of Christ, as of a lamb without blemish
and without spot. He indeed was foreordained before the foundation of the
world, but was manifest in these last times for you who through Him believe in
God, who raised Him from the dead and gave Him glory, so that your faith and
hope are in God.
Since you have purified your souls in obeying the truth through
the Spirit in sincere love of the brethren, love one another fervently with a
pure heart, having been born again, not of corruptible seed but incorruptible,
through the word of God which lives and abides forever, because "All flesh
is as grass, And all the glory of man as the flower of the grass. The grass
withers, And its flower falls away, But the word of the LORD endures
forever." Now this is the word which by the gospel was preached to you. (1
Peter 1:13-25)
Other
News:
A major summer project, now nearly complete has been the addition of all of Ray
Stedman's books to his new web site, http://raystedman.org/. Ray's high-quality mp3
files are very popular and can be downloaded quickly to your desktop or iPod.
My
current Sunday morning class at my home church, PBC of Palo Alto, is the book
of Leviticus. We are following Ray Stedman's The Way to Wholeness (http://raystedman.org/leviticus/). Our class is Podcast by
iTunes and also available weekly in mp3 audio on my web site,
http://ldolphin.org/leviticus/.
Contributions: Friends who want to help
out with my expenses may send contributions directly to me by means of the
PayPal or Amazon.com links on my web site. For those who'd like to contribute
for tax purposes, checks may be sent to Peninsula Bible Church, 3505
Middlefield Road, Palo Alto, CA 94306. Please include a note designating my
support account. I do not always receive a list of those who send in
contributions so I can not send thank you notes in most cases. Lambert
Dolphin
September 1, 2005.