Newsletter
#76
A Miscellany
I apologize for
my delinquency in writing newsletters. I usually have lots to write about, but
when I start writing on a subject my notes soon become so lengthy I set them aside.
Brief and to the point is far better, but that is not my forte!
I have always enjoyed
the Book of Job. Job appears to have lived in the age of the patriarchs not
long after the Flood of Noah. As the story begins we find Job a rich,
prosperous, well-respected rancher in the land of Uz (probably in modern-day
Jordan). He has a relationship with Yahweh from the start--that is, he has been
justified by his faith, at
some point in time (Romans 3:21-26). He is meticulously careful in his day-to-day
conduct. Based on an external exam, his life would seem to be ideal, and
near-perfect. What more could God do to exalt Him? How could Job possibly be
more blessed or in better favor with God?
Behind the scenes we
then see that God has invited the Adversary, HaSatan, the chief fallen angel,
to "examine" Job. Twice the adversary tests Job (with God's
permission). Job's children, wealth, property and health are all stripped from
him in a series of horrendous disasters.
Next, three of Job's
"best" friends come to comfort and support the patriarch--as he sits
in an ash heap scraping his oozing boils with potsherds. Shocked at what they
see, these friends all jump to the conclusion that Job has sinned
grievously--there can be no other explanation for his lowly state. Their long
winded and irrelevant speeches only increase Job's misery, and test his faith
more severely. The friends never bother to stop and pray with Job, nor do they
take time to emphasize with Job, as friends ought to do. (In the end these
three friends are found to be in big trouble with the Lord for badly
misrepresenting God).
Job cries to God for
answers, but He is met with the inscrutable silence of God. Job says he would
like to take God to court to clear his record. He longs for a Mediator to
present his case before a Just and Righteous God, but can not find an attorney,
nor a way to subpoena God.
Finally Yahweh Himself
speaks to Job. Without answering Job's specific prayers, or any of his
questions, the Lord simply takes his servant on a tour of His creation asking
Job what he knows about the origins of the universe and the management of the
earth.
"Have you
entered the springs of the sea? Or have you walked in search of the depths?
Have the gates of death been revealed to you? Or have you seen the doors of the
shadow of death? Have you comprehended the breadth of the earth? Tell Me, if
you know all this. Where is the way to the dwelling of light? And darkness,
where is its place, That you may take it to its territory, That you may know
the paths to its home? Do you know it, because you were born then, Or because
the number of your days is great?" (38:16-21)
In Part II, (Chapter 40)
God inquires about Job's moral ability to evaluate sin, to track down, put on
trial, and rightly judge the evil-doers of earth. If Job can successfully
manage human affairs with equity, the Lord concedes He might allow Job to try
out for the post of "God for a day!"
By describing two great
beasts, untamed by man, God teaches that only He can manage good and evil in
mankind, in every generation. Here at last we reach the heart of God's
problem--and ours as well. See http://raystedman.org/job/3550.html.
At last Job's eyes are
opened to his deeply embedded pride. He had thought he was righteous before God
on the basis of his impeccable conduct and excellent moral behavior. This way
of looking at ourselves--as righteous based on our own merits--is nothing more
than self-righteousness. Job, like many of us, failed to see that we are all helpless to
do anything of value for God except by surrender to His rule in all aspects of
our lives, (Romans 6). (Only what God does through us has any lasting vaue).
Job had been deceived for many years by what the New Testament calls "the
good side of the flesh." Perhaps Job would never have seen this blindness
and his stubborn, deeply embedded pride, apart from the terrible trials God put
him through?
Once Job became aware of
his ongoing need for grace and mercy, and humbled Himself before his Maker,
Yahweh blessed him with twice as much as he had before.
"And the LORD
restored Job's losses when he prayed for his friends. Indeed the LORD gave Job
twice as much as he had before. Then all his brothers, all his sisters, and all
those who had been his acquaintances before, came to him and ate food with him
in his house; and they consoled him and comforted him for all the adversity
that the LORD had brought upon him. Each one gave him a piece of silver and
each a ring of gold. Now the LORD blessed the latter days of Job more than his
beginning; for he had fourteen thousand sheep, six thousand camels, one
thousand yoke of oxen, and one thousand female donkeys. He also had seven sons
and three daughters. And he called the name of the first Jemimah, the name of
the second Jemimah, and the name of the third Keren-Happuch. In all the land
were found no women so beautiful as the daughters of Job; and their father gave
them an inheritance among their brothers. After this Job lived one hundred and
forty years, and saw his children and grandchildren for four generations. So
Job died, old and full of days." (42:10-17)
God's relentless goal
for us Christians is our wholeness. "You must be holy for I am holy,
says the Lord." If we need big trials and even suffering to make us whole
men and women, God can and does test us--sometimes severely. We, on the other
hand, tend to think of our short-term happiness and our own petty temporal,
material goals in this short life. Best of all, Job discovered that we
believers do have a Mediator, a human Advocate with God. We all come to God
through the man Christ Jesus. He understands us, and identifies with us in
every away--to the core of our being. "He is able to save to the
uttermost all who come to God through Him."
"Seeing then
that we have a great High Priest who has passed through the heavens, Jesus the
Son of God, let us hold fast our confession. For we do not have a High Priest
who cannot sympathize with our weaknesses, but was in all points tempted as we
are, yet without sin. Let us therefore come boldly to the throne of grace, that
we may obtain mercy and find grace to help in time of need." (Hebrews
4:14-16)
Ray Stedman's commentary
on Job is by far the best I have among all my commentators on Job--most of them
miss the big lessons.
Jesus is Our
Senior Pastor
In my last
newsletter (http://ldolphin.org/news/newsletter-75.html) I mentioned Mars Hill Church of Seattle and their preaching pastor Mark
Driscoll's books and sermons. I have since listened to over sixty of Pastor
Mark's sermons (they tend to run an hour each). So far I have not found
anything doctrinal I disagree with in a major way. Furthermore Mars Hall is the
first church I have seen in many years where the pastor is thoroughly credible,
plus the elders and deacons all apparently meet the Biblical criteria for these
offices, plus the congregation is all involved in the work of the ministry
together as a body. In his book The Radical Reformission: Reaching Out without Selling Out, Driscoll shows all too clearly where
many churches go wrong. At all three levels--pastors, elders,
congregation--Mars Hill Seattle seems to be running things by the Book.
Driscoll can be
hilariously funny, he is always interesting. I have found myself convicted by most
of his sermons--because he teaches right out of the Bible, and the Word of God
is living and active, (Hebrews 4:12-13). Real repentance always brings
spiritual refreshment from our Lord! I have always believed God's people should
be examining themselves and repenting daily. (http://ldolphin.org/repent.html) It
takes fresh exposition of the Scriptures, in the power of the Spirit, to awaken
the Word of God so that it speaks afresh to every new generation--all over
again. Mark's current series is in the book of Ruth, available by Podcast
weekly. (see http://marshillchurch.org/sermonseries/redeemingruth/default.aspx).
Driscoll is
clear that at Mars Hills Church no one is "over" anyone else in the
congregation. Best of all, Jesus is their Senior Pastor. I like that emphasis.
My mentor Ray Stedman often said that if one Pope in Rome is a bad thing, then
a mini-pope in every church is equally bad! Ray constantly taught that all of
God's people are to be engaged in the work of the ministry and that authority
in Christ's church is servant-authority, and not hierarchically top-down. (See A Pastor's Authority, http://raystedman.org/misc/pastorauth.html).
I'd like to
suggest that men who call themselves "Senior Pastor" or even
"Executive Pastor" these days might wish to demote themselves a
notch--lest their flocks forget that all shepherds report to the Chief Shepherd of all of God's
sheep, that Shepherd who is none other than Jesus. The Apostle Peter spoke
about this,
"The elders
who are among you I exhort, I who am a fellow elder and a witness of the sufferings
of Christ, and also a partaker of the glory that will be revealed: Shepherd the
flock of God which is among you, serving as overseers, not by compulsion but
willingly, not for dishonest gain but eagerly; nor as being lords over those
entrusted to you, but being examples to the flock; and when the Chief Shepherd appears,
you will receive the crown of glory that does not fade away." (1 Peter
5:1-4)
Chapter Ten of
John's gospel tells of
the Shepherd's love Jesus has for His people Israel.
By way of
review, the Lord expressed His deep ongoing displeasure at Israel's priests,
shepherds and teachers in Ezekiel's time--that is, during the Babylonian
captivity. In no uncertain terms the Chief Shepherd told them that most all of
them were already disqualified and would be replaced.
And the word
of the LORD came to me [Ezekiel], saying, ÒSon of man, prophesy against the
shepherds of Israel, prophesy and say to them, 'Thus says the Lord GOD to the
shepherds: ÒWoe to the shepherds of Israel who feed themselves! Should not the
shepherds feed the flocks? You eat the fat and clothe yourselves with the wool;
you slaughter the fatlings, but you do not feed the flock. The weak you have
not strengthened, nor have you healed those who were sick, nor bound up the broken,
nor brought back what was driven away, nor sought what was lost; but with force
and cruelty you have ruled them. So they were scattered because there was no
shepherd; and they became food for all the beasts of the field when they were
scattered. My sheep wandered through all the mountains, and on every high hill;
yes, My flock was scattered over the whole face of the earth, and no one was
seeking or searching for them.Ó 'Therefore, you shepherds, hear the word of the
LORD: Òas I live,Ó says the Lord GOD, Òsurely because My flock became a prey,
and My flock became food for every beast of the field, because there was no
shepherd, nor did My shepherds search for My flock, but the shepherds fed
themselves and did not feed My flockÓ-- 'therefore, O shepherds, hear the word
of the LORD!
'Thus says
the Lord GOD: ÒBehold, I am against the shepherds, and I will require My flock
at their hand; I will cause them to cease feeding the sheep, and the shepherds
shall feed themselves no more; for I will deliver My flock from their mouths,
that they may no longer be food for them.Ó 'For thus says the Lord GOD: ÒIndeed
I Myself will search for My sheep and seek them out. ÒAs a shepherd seeks out
his flock on the day he is among his scattered sheep, so will I seek out My sheep
and deliver them from all the places where they were scattered on a cloudy and
dark day. ÒAnd I will bring them out from the peoples and gather them from the
countries, and will bring them to their own land; I will feed them on the
mountains of Israel, in the valleys and in all the inhabited places of the
country. ÒI will feed them in good pasture, and their fold shall be on the high
mountains of Israel. There they shall lie down in a good fold and feed in rich
pasture on the mountains of Israel. ÒI will feed My flock, and I will make them
lie down,Ó says the Lord GOD. ÒI will seek what was lost and bring back what
was driven away, bind up the broken and strengthen what was sick; but I will
destroy the fat and the strong, and feed them in judgment.Ó '
And as for
you, O My flock, thus says the Lord GOD: ÒBehold, I shall judge between sheep
and sheep, between rams and goats. ÒIs it too little for you to have eaten up
the good pasture, that you must tread down with your feet the residue of your
pasture--and to have drunk of the clear waters, that you must foul the residue
with your feet? ÒAnd as for My flock, they eat what you have trampled with your
feet, and they drink what you have fouled with your feet.Ó 'Therefore thus says
the Lord GOD to them: ÒBehold, I Myself will judge between the fat and the lean
sheep. ÒBecause you have pushed with side and shoulder, butted all the weak
ones with your horns, and scattered them abroad, Òtherefore I will save My
flock, and they shall no longer be a prey; and I will judge between sheep and
sheep. ÒI will establish one shepherd over them, and he shall feed them--My
servant David. He shall feed them and be their shepherd. ÒAnd I, the LORD, will
be their God, and My servant David a prince among them; I, the LORD, have spoken.
ÒI will make a covenant of peace with them, and cause wild beasts to cease from
the land; and they will dwell safely in the wilderness and sleep in the woods.
ÒI will make them and the places all around My hill a blessing; and I will
cause showers to come down in their season; there shall be showers of blessing.
ÒThen the trees of the field shall yield their fruit, and the earth shall yield
her increase. They shall be safe in their land; and they shall know that I am
the LORD, when I have broken the bands of their yoke and delivered them from
the hand of those who enslaved them. ÒAnd they shall no longer be a prey for
the nations, nor shall beasts of the land devour them; but they shall dwell
safely, and no one shall make them afraid. ÒI will raise up for them a garden
of renown, and they shall no longer be consumed with hunger in the land, nor
bear the shame of the Gentiles anymore. ÒThus they shall know that I, the LORD
their God, am with them, and they, the house of Israel, are My people,Ó says
the Lord GOD.'Ó ÒYou are My flock, the flock of My pasture; you are men, and I
am your God,Ó says the Lord GOD." (Ezekiel 34)
The Silence
of Adam
Last Fall I
started writing a short piece on Adam's silence at the time Eve was eating the
forbidden fruit. Fifteen pages later I quit and posted The Silence of
Adam or the Anguish of Adam, on my web site--http://www.ldolphin.org/silenceofadam.html.
I hope my long-winded explanation is enough to explain this fairly involved
topic connected with the Fall of Man. I have seen quite a bit of careless
teaching on this topic lately.
Miscellaneous: We have just finished the Book of Job at
my home church, Peninsula Bible Church of Palo Alto. The audio message gets posted
the same day on my web site,
http://ldolphin.org/job.html,
and is also available by iTunes Podcast. My next Forum Class series, the Book
of Isaiah starts about March 11.
Our men's group,
The Wednesday Brothers of Thunder, going strong for 15 years now, took some time this summer to
revise our strategy and mission with very positive results. After finishing
Delving Through Daniel the group became excited about Bible prophecy, so we are
starting the book of the Revelation this week. If you are interested in a
"Leaderless" core group our mission statement is posted, http://ldolphin.org/leaderless.html.
Our regular
Saturday Bible study group at Crusade House, San Jose State University resumes
at 10:30 Saturday mornings February 3 in First Corinthians. (Ray Stedman called
these letters, "The Letters to the Californians.")
Two to Four
Mormon missionaries continue to drop into my home for an hour or two of great
discussions on Fridays. We talk about what we have in common and where are differences
lie. Most of the time we seem to focus on the Person and work of Jesus as
revealed in the Bible! Since LDS missionaries rotate every six weeks I suppose
I now know about 15 different missionaries on a first name basis. Several are
likely to remain long term friends. This has been a very worthwhile, exciting
time for me, since these young men are very open to the Bible. They're great
young men, polite, open, and easy to talk to. My long term hope for these
meetings is to show these young men the freedom that true Christians have as
our heritage in Christ. Mormonism, on the other hand, remains a deadly,
legalistic, work-oriented cult in spite of their attempts in recent years to be
accepted by mainline Christians.
Contributions: Friends who want to help out with my
expenses may send contributions directly to me by means of the PayPal or
Amazon.com links on my web site. For those who'd like to contribute for tax
purposes, checks may be sent to Peninsula Bible Church, 3505 Middlefield Road,
Palo Alto, CA 94306. Please include a note designating your gift to my support
account. I am not an organization and not employed by any organization so I
depend very much on the support I receive from friends. I do not receive a list
of those who send in contributions to my church so I can't send thank you notes
in most cases. But thank you!
Contacts: I answer my own email every day, and am
glad to be able to do so. Write lambert@ldolphin.org. Working with me on email questions is a splendid team of men and
women in the Paraclete Forum,
http://paracleteforum.org.
You may write us at
inquiry@paracleteforum.org.
The Paraclete Forum also addresses questions sent to us from the Ray Stedman
and PBC web sites,
http://pbc.org and http://raystedman.org/. For excellent help in studying the
Bible in various versions and in the original languages, I always recommend
Blue Letter Bible,
http://blueletterbible.org/.
Previous
newsletters are on my
web site:
http://ldolphin.org/news/.
My main web site library is
http://ldolphin.org/asstbib.shtml, with newer articles posted at the top.
Lambert Dolphin
January 23, 2007