The Pillars of the Universe

The pillar is the bridge between HEAVEN and EARTH, the vertical axis which both unites and divides these two realms.
It is closely connected to the symbolism of the TREE; it also represents stability, and a broken pillar represents death and mortality.

The Pillars of Hercules (Mythology)

The Pillars of Creation (Astronomy)

Heaven also has Gates

Wisdom's Seven Pillars are: 

the fear of the Lord,
instruction,
knowledge,
understanding,
discretion,
counsel,
and reproof.

Pillars of Fire

Revelation 10

“I saw still another mighty angel coming down from heaven, clothed with a cloud.
And a rainbow was on his head, his face was like the sun, and his feet like pillars of fire.
He had a little book open in his hand.
And he set his right foot on the sea and his left foot on the land, and cried with a loud voice, as when a lion roars.
When he cried out, seven thunders uttered their voices.
Now when the seven thunders uttered their voices,
I was about to write; but I heard a voice from heaven saying to me,
“Seal up the things which the seven thunders uttered, and do not write them.”

The angel whom I saw standing on the sea and on the land raised up his hand to heaven
and swore by Him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it,
and the sea and the things that are in it, that there should be delay no longer,
but in the days of the sounding of the seventh angel, when he is about to sound,
the mystery of God would be finished, as He declared to His servants the prophets.

Then the voice which I heard from heaven spoke to me again and said,
“Go, take the little book which is open in the hand of the angel who stands on the sea and on the earth.”

So I went to the angel and said to him, “Give me the little book.”

And he said to me, “Take and eat it; and it will make your stomach bitter, but it will be as sweet as honey in your mouth.”

Then I took the little book out of the angel’s hand and ate it, and it was as sweet as honey in my mouth.
But when I had eaten it, my stomach became bitter.
And he said to me, “You must prophesy again about many peoples, nations, tongues, and king
s.”

The Gates of Hell

A couple of thousand years ago an obscure teacher in Israel announced to his disciples that he would build his assembly, his church, his ekklesia. He was not talking about a synagogue, a fraternal order, or a major corporation--so his announcement must have sounded incongruous to his students. Yet they readily followed him to their deaths and became martyrs to his cause in the decades after their teacher departed. 

Fast forward two thousand years: Is there any evidence that what Jesus had announced He would do would ever come to pass?

One huge world wide very rich institution has long claimed that the Apostle Peter was commissioned to be the first head of that body. But Peter was killed in Rome about 30 years later along with the Apostle Paul, and no church entity or building would appear on earth until nearly 300 years after Peter and Paul were executed. Nevertheless, thousands of ordinary people in the Roman Empire became followers of Jesus in the first three centuries, and obviously many more down to today. No one man-made institution in the world can claim to be the church Jesus is building!

When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?”

So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.”

He said to them, “But who do you say that I am?”
Simon Peter answered and said, “You are the Christ, the Son of the living God.”

Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, 
(Petros)  and on this rock (petra) I will build My church, and the gates of Hades (pyle Hades) shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

Then He commanded His disciples that they should tell no one that He was Jesus the Christ. (Matthew 16:13-20)
This passage has been debated and analyzed for centuries! It seems reasonable that there is indeed a play on words here between the Greek words Petros and petra. This position is well known.

The likely meaning of "the keys of the kingdom of heaven" is more subtle. The keys are evidently not a reference to temporal power and authority. They are keys to what Jesus would do, in the invisible realm, for 2000 years ("the heavenlies"). Jesus is obviously alive and well now, seated at the right-hand of God. The "Keys of the Kingdom" are apparently entrusted to one of the Seven Churches of Revelation, the Church of Philadelphia.

Not Pennsylvania! 

“And to the angel of the church in Philadelphia write, ‘These things says  He who is holy,  He who is true,  “He who has the key of David,  He who opens and no one shuts, and  shuts and no one opens”: “I know your works. See, I have set before you  an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name. Indeed I will make  those of the synagogue of Satan, who say they are Jews and are not, but lie—indeed  I will make them come and worship before your feet, and to know that I have loved you.  Because you have kept My command to persevere,  I also will keep you from the hour of trial which shall come upon  the whole world, to test those who dwell  on the earth. Behold,  I am coming quickly!  Hold fast what you have, that no one may take  your crown. He who overcomes, I will make him  a pillar in the temple of My God, and he shall  go out no more.  I will write on him the name of My God and the name of the city of My God, the  New Jerusalem, which  comes down out of heaven from My God.  And I will write on him My new name. “He who has an ear, let him hear what the Spirit says to the churches.” ’ (Revelation 3:7-13 NKJV)

Does hell have a main gate? Probably. But the inmates probably don't want out. They'll know why they are there. Will outsiders attempt to break in and liberate the place? The account of the rich man in Hades given to us by Jesus Himself speaks of "a great gulf fixed."

But, There Really is a Hell

The Backside of Love

Jesus spoke about hell, giving us this account of an actual happening (not a parable!):

"There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazarus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.'

But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.' But Abraham said, 'They have Moses and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to him, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead'." (Luke 16:19-31)

A similar motif is recorded in the closing verses of Isaiah:

"For as the new heavens and the new earth 
which I will make
shall remain before me, says the LORD;
so shall your descendants and your name remain.
From new moon to new moon,
and from sabbath to sabbath,
all flesh shall come to worship me,
says the LORD.

"And they shall go forth and look upon
the dead bodies of the men that have rebelled against me;
for their worm shall not die,
their fire shall not be quenched, 
and they shall be an abhorrence to all flesh."
(Isaiah 66:22-24)

Did Christ descend into Hell after He died?

C.S. Lewis devotes an entire chapter in The Problem of Pain to the nature and meaning of Hell, and why the Christian doctrine of hell is just and moral. His concept of how Hell works is quite different from that so flippantly expressed by my friend Marian. (Although Marian’s view of the matter is not uncommon–that Hell is a place, similar in lots of ways to other human places–just more horrible, rather like Medical Records in fact–into which one is consigned by an all-powerful Deity, after having lived a unChristian and unrepentant life. Consignment to Hell, many believe, is something that God does to one, after one has shown oneself unworthy of Heaven.)

Lewis believes (I think) that consignment to Hell is something one does to oneself through one’s choices in life, a result of one’s free will, and of what he calls “successful rebellion” against God. In his spare, elegant prose, he makes the case that Hell is nothing like a hellish and perverse mirror of human life on earth, full of screaming and tortured people, because there is nothing remotely human about it at all. People who end up in Hell are there, he believes, because they have turned away from both their own humanity and that of others. (I think Lewis is defying any notion that “Hell is other people,” and explicitly saying that Hell is the absence of other people and humanity in one’s life. Because by rejecting humanity, one rejects God.) Such people have made themselves inhuman outcasts, and they have chosen Hell for themselves. God’s part in this process and its outcome, Lewis believes, ends when He gives us the freedom to reject Him, and to condemn ourselves to everlasting Hell. (Lewis also has a fascinating bit of discourse on the time-space continuum and the physical world, at this point in his story).

This is a portion of what he says:

I willingly believe that the damned are, in one sense, successful, rebels to the end; that the doors of hell are locked on the inside . . . they enjoy forever the horrible freedom they have demanded, and are therefore self-enslaved: just as the blessed, forever submitting to obedience, become through all eternity more and more free.

In the long run the answer to all those who object to the doctrine of hell, is itself a question: ‘What are you asking God to do?’ To wipe out their past sins and, at all costs, to give them a fresh start, smoothing every difficulty and offering every miraculous help? But He has done so, on Calvary. To forgive them? They will not be forgiven. To leave them alone? Alas, I am afraid that is what he does.

God is comfortable enough with his own omniscience that He empowers us to make our choice, without His interference. And we do. And the chips, as they say, fall where they may.

I first read parts of The Problem of Pain when I was in college, and, more than anything else, the phrase “the doors of Hell are locked on the inside,” has stuck with me. I find it to be such a powerful metaphor, not only for those of us (and Lewis makes it clear it might apply to any of us) who intransigently reject God and our own humanity, and who are determinedly condemning ourselves to eternal damnation, but also as an object lesson for some of the lesser trials and tribulations of my own daily life. There have been times (more than I can count; probably not more than Marian could count), that I’ve made myself thoroughly miserable trying to solve the unsolvable or fix the unfixable, or when I’ve found myself alone with destructive and hellish thoughts whirling around inside my head, as if in a maze with no exit. That’s when it’s helpful to remind myself that I do have a choice. That no useful purpose is served by making myself miserable. That I might be making things worse for myself by trying to handle everything on my own. That there are other people in the world. That perhaps I should, metaphorically, open a door inside my head and let some light in. That I might, if I’m feeling especially brave, try sticking my head through it (a clever trick that would be), and having a look round outside to see if there is anyone close by, made in the image of God, who might offer me a hand. Amazingly, there almost always is someone. Equally amazingly, when I do that, when I grab hold of that hand, when I reconnect with humanity, mine and someone else’s, I almost always feel better, and my problems very often become much more bearable. And I exit the temporary hell I made for myself.

In every instance, small or large, it starts with a choice. And if I make what I think is the right choice, the human choice, it gets easier from there. At least, I think so. What do you think? Do you agree with Lewis? Or do you believe in, or approach the matter, differently? (She Richochet.com)

Psalm 29

Give unto the Lord, O you mighty ones,
Give unto the Lord glory and strength.
Give unto the Lord the glory due to His name;
Worship the Lord in the beauty of holiness.
The voice of the Lord is over the waters;
The God of glory thunders;
The Lord is over many waters.
The voice of the Lord is powerful;
The voice of the Lord is full of majesty.
The voice of the Lord breaks the cedars,
Yes, the Lord splinters the cedars of Lebanon.
He makes them also skip like a calf,
Lebanon and Sirion like a young wild ox.
The voice of the Lord divides the flames of fire.
The voice of the Lord shakes the wilderness;
The Lord shakes the Wilderness of Kadesh.
The voice of the Lord makes the deer give birth,
And strips the forests bare;
And in His temple everyone says, “Glory!”
The Lord sat enthroned at the Flood,
And the Lord sits as King forever.
The Lord will give strength to His people;
The Lord will bless His people with peace.

The End of the Mystery

Message by Ray Stedman

In Chapter 10 of the book of the Revelation we come face to face with several mysteries that have confused many from time to time. I suppose there are millions of people on earth this morning that struggle with the mystery of a silent heaven. Why doesn't God explain what is going on? It must seem to many that he is unconcerned, and, perhaps, even unable to do anything, about human affairs. Evil seems to run rampant everywhere. Miscarriages of justice, cruelty, viciousness, and increasing crime are on every side. You only have to listen to the news broadcasts to know how rotten things are in many places of the world today. People are asking, "Why do we live in a world like this?" "Why doesn't God do something about it?" "What is wrong with a God who cannot run the world any better than this?" Those are the questions we face in this chapter.

When we looked at Chapters 8 and 9 we saw certain horrendous disasters that are yet to come upon the world. Perhaps we feel the need of some encouragement at this point. The Spirit of God always anticipates such need and has given us in Chapters 10 and most of Chapter 11 another intermission, a kind of parenthesis that comes in between the judgments of the sixth and seventh trumpets. We have already noted that in these series of judgments (the seals, the trumpets, and the bowls of the wrath of God) there is always a break between the sixth and seventh judgment. That is what we have come to in the trumpet series. Chapter 10 presents three mysterious things. We shall look at: The mystery of the mighty angel whom John sees as the chapter opens; then the mystery of God which the angel proclaims; and, finally, the mystery of the little scroll that is held in the angel's hand. Let us give our attention to the first 4 verses of Chapter 10.

Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars. He was holding a little scroll, which lay open in his hand. He planted his right foot on the sea and his left foot on the land, and he gave a loud shout like the roar of a lion. When he shouted, the voices of the seven thunders spoke. And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, "Seal up what the seven thunders have said and do not write it down." (Revelation 10:1-4 NIV)

There are certain clues given in this symbolic book that identify this angel as the "Angel of the Lord," or the "Angel of Yahweh;" the great angel who accompanied Israel through their wilderness wanderings. This Angel always appears when Israel comes to the forefront of God's program. That is an indication here to help us identify where we are and what is happening at this time.

This great Angel comes "robed in a cloud." A cloud is characteristic again of the nation Israel. Remember that when Israel was marching through the desert they were preceded by a cloud by day and followed by a pillar of fire by night. Actually the same cloud came to the rear at night and was lighted from some kind of fire within so that it appeared as a glowing, brilliant pillar. Later, when the tabernacle was completed, and later still when the temple was built, this same cloud came down and filled the Holy of Holies. It was called the Shekinah, the cloud of glory, an indication of the presence of God. So right from the start we have a clue that identifies this Angel as the Lord himself, Jesus, God the Son, appearing as the Angel of Jehovah.

Then we learn he has a rainbow above his head. We last saw a rainbow in Chapter 4 of this book, around the throne of God. The Angel's face, we are told, was "like the sun," and "his legs [actually, the word is feet] were like fiery pillars." That takes us back to Chapter 1 where John saw the vision of Jesus standing amid the churches. John describes his face as shining like the sun and his feet were like burnished, glowing bronze. Here, as John watched, he saw the Angel plant one foot upon the land and the other upon the sea, so that he stood astride the earth as a giant colossus. This symbolizes, of course, his ownership of the entire earth. Here is the rightful owner of earth, standing like a great colossus, claiming the earth for himself. The last clue is that he "roared like a lion." This goes back to the scene in Chapter 4 where we saw the slain Lamb who is also the Lion of the tribe of Judah. He roars in triumph over the earth. So once again we have indications that Israel is coming into view again as God's people whom he desires to use in a special way throughout the period of judgment of the last days and to continue on into the establishment of the kingdom after the return of Jesus.

This scene must have been a great encouragement to John. It is also to us because it helps us see that all these cosmic events affecting earth are still under the firm control of the Angel of God. He is working out everything that happens on his own timetable. This mighty Angel should forever remove from our minds the concept we frequently have of angels as rather effeminate creatures who pluck languidly on harps. That is not what an angel is in Scripture. I like the way Eugene Peterson describes them: "Vast, fiery, sea-striding creatures, with hell in their nostrils and heaven in their eyes." That is more like it!

To the roar of this Angel, seven great peals of thunder reply. John heard what they uttered and was about to write it down, he tells us, when there came another voice that said, "Do not write it, but seal it up." By the way, that is the only part of Revelation which still remains sealed. The rest has been unsealed for our benefit, but this utterance is sealed up again. Would you like to know what the seven thunders said? Well, I have been studying this for many hours and days. I have been reading all the commentators. I have even searched through Ron Ritchie's notes (which did not take long) [laughter], and I want to tell you: It has not been revealed! Only John knows what the seven thunders uttered. But thunder is always a symbol of the judgment of God, so it is something to do with judgment. I do not know why it was sealed. John does not tell us. Perhaps he did not know himself. He simply obeyed what he was told to do.

If you want a possible clue as to what these seven thunders declared I would refer you to Psalm 29. In that Psalm, seven times the voice of the Lord thunders over the earth in judgment. Check it out and you may gain some clue as to what these seven thunders in Revelation said. But for now it is sealed to us. It is not going to happen right away. The Apostle Paul tells us in Second Corinthians 12 that there was a time when he, too, was caught up into heaven, and heard, he says, "things which were unlawful to repeat," (2  Corinthians 12:4 KJV). Thus there is truth from God that he does not want us yet to know. It is not that he will not tell us in time, but not yet. Deuteronomy 29:29 tells us, "The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever." That is why we are to study carefully the things already revealed in the word of God. This brings us to the mystery of God himself, found in Verses 5-7:

Then the angel I had seen standing on the sea and on the land raised his right hand to heaven. And he swore by him who lives for ever and ever, who created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it, and said, "There will be no more delay! But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished, just as he announced to his servants the prophets." (Revelation 10:5-7 NIV)

That gives us a glimpse of what is coming in the book of Revelation. This mighty Angel began by raising his right hand to heaven. Have you ever had to do that when you took an oath in a court, and swore to tell the truth? This is where that ritual originated. The raising of the hand looks back to this very scene in Revelation. It is a sign that a solemn oath is about to be taken. The Angel swore by God, the One who created the earth, the heaven, and the sea, and everything in them. "But," you say, "I thought this was Christ the Creator himself; would he swear by himself?" Yes, it is Christ. But I remind you that, in the book of Hebrews when God wanted to swear an oath to Abraham that he would keep his promises to him, we are told that because he could swear by no greater, he swore by himself. That is what Jesus is doing here. He is swearing by the triune God -- Father, Son, and Holy Spirit -- that there will be no longer any delay in explaining the mystery of God. God has apparently delayed for centuries in answering the questions of men.

We read in Acts that the early Christians expected Jesus to return in their day. Paul certainly expected it in his lifetime. There are many places where it is clear that they were looking for his coming two thousand years ago. Every generation of Christians in every century since has been expecting the Lord to return in their time, but he has not come yet. Today we are expecting the Lord to return, probably before this century ends, and yet he may not. But when the seventh angel sounds, the Angel says, "there will be no more delay!" Then that strange, mysterious reluctance of God to carry out what he has so long promised will not only end, but will be explained as well. That is what we may look forward to.

And when it happens, God will begin his reign on the earth. It may surprise some of you to know that God has never reigned on earth up to this point of time. He has been King over heaven and earth and the whole universe, but he has never yet reigned on earth. He has ruled on earth, and he has overruled. He governs human events, bringing them into being and changing things, but he does it, in a sense, remotely. He has never taken his great power and openly reigned upon the earth. But when the seventh angel sounds, then he will begin to reign.

If you want to see that, look ahead into Chapter 11, Verse 17. There we find the twenty-four elders praising God and saying, "We give thanks to you, Lord God Almighty, who is and who was, because you have taken your great power and have begun to reign." That is the day when the prayer we have all been praying for so long, "Thy kingdom come, thy will be done on earth as it is in heaven," will be answered. That is what is to be found in the prophets, John was told, "as he has announced to his servants the prophets." Among many other places, in Chapter 36 of Ezekiel there is a vivid description of just how God will begin his kingdom on earth. He will call the nation Israel back into prominence again. He will take out of them the evil heart of flesh and put his Spirit within them and forgive their sins. It is all predicted in the prophets. There are many such passages.

The Apostle Paul tells us in Romans 11 that this truth is important. First he warns Gentile believers not to boast against Israel. There are many Christian teachers today who teach that Israel will not have a future; that all these promises of the Old Testament are to be spiritually applied to the church, and there is no future for Israel as a nation, distinct from any other nation on earth. But, when they say that, they are violating what Paul warns against in Romans 11, "Remember," he says, "you do not support the root, but the root supports you," (Romans 11:18b NIV). These promises belong to Israel; we Gentiles are allowed in on them by the grace of God, but they still belong primarily to Israel. In Verse 25 of that great chapter, Paul says:

I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited:
Israel has experienced a hardening in part until the full number of the Gentiles has come in.
And so all Israel will be saved, as it is written:

  "The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
  And this is my covenant with them
    when I take away their sins."
(Romans 11:25-27 NIV)

That is what the prophets have long been predicting. There are at least a score or more of lengthy, clear passages that describe the return of Israel to their land and their status as the people of God, to fulfill the promises of God. Many passages describe in lilting beauty the restoration of the earth under the reign of Christ. Listen to these words from Isaiah 35:

  Strengthen the feeble hands,
    steady the knees that give way;
  say to those with fearful hearts,
    "Be strong, do not fear;
  your God will come,
    he will come with vengeance;
  with divine retribution
    he will come to save you."
  Then will the eyes of the blind be opened
    and the ears of the deaf unstopped.
  Then will the lame leap like a deer,
    and the tongue of the dumb shout for joy.
  Water will gush forth in the wilderness
    and streams in the desert.
  The burning sand will become a pool,
    the thirsty ground bubbling springs.
  In the haunts where jackals once lay,
    grass and reeds and papyrus will grow. (Isaiah 35:3-7 NIV)

No wonder this announcement had a peculiar effect upon John.

Then the voice that I had heard from heaven spoke to me once more:
"Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land."

So I went to the angel and asked him to give me the little scroll. He said to me,
"Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey."
I took the little scroll from the angel's hand and ate it.
It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour.

Then I was told, "You must prophesy again about many peoples, nations, languages and kings." (Revelation 11:8-11 NIV)

The symbolism of eating the word is a way of indicating that the truth written on that scroll becomes personal. It is individually assimilated. That is what happens when you eat food, is it not? It becomes you! It is the way by which corned beef and cabbage on Saturday night becomes Patrick O'Reilly by Sunday afternoon! Doctors call it metabolism. They do not know exactly how it works, but they label it as if they did understand it. No one really knows how it happens. The food you ate this morning, or last night, is now rapidly becoming you. You are going to wear it soon, and it will become visible on you. (That is the problem that many of us are facing!) That is the symbolism here. When a prophet eats the scroll it is a symbol that he is taking it into himself and becoming personally involved with it. This imagery comes from the prophet Ezekiel. A very similar thing happened to Ezekiel, as we read in the second and third chapters of his prophecy. Let me read a part of it to you. The prophet says:

Then I looked, and I saw a hand stretched out to me. In it was a scroll, which he unrolled before me. On both sides of it were written words of lament and mourning and woe.

And he said to me, "Son of man, eat what is before you, eat this scroll; then go and speak to the house of Israel." So I opened my mouth, and he gave me the scroll to eat. Then he said to me, "Son of man, eat this scroll I am giving you and fill your stomach with it." So I ate it, and it tasted as sweet as honey in my mouth. (Ezekiel 2:9-3:3 NIV)

Then Ezekiel was sent to deliver the message to Israel, and later in the chapter he says:

The Spirit then lifted me up, and I went in bitterness and in the anger of my spirit with the strong hand of the Lord upon me. (Ezekiel 3:14 NIV)

That is similar to what John is experiencing here. The prophecy tastes sweet at first. These are promises of God as to exactly how he will work out his purposes on earth, and there is an element of it that is wonderfully sweet. Yet as the prophet takes this in, eats it and assimilates it to become personally involved, it begins to turn sour. He realizes that he has a part of this as well, not only in the final result but in the judgments that lead to it. Has Scripture ever dealt with you like that? You read a passage that speaks of the destiny of the believer, the wonderful promises that we are to come into a time of glory and great happiness, and you feel excited beyond description with what is waiting when God fulfills his word to you. Yet as you meditate upon it, and read further, you begin to understand that God has plans to change you to get you ready for that bright future, that you are going to be personally involved in that preparation. There are certain cherished attitudes and biases and bigotries that you are going to have to lay aside. There are bad habits that you must give up. It is not going to be easy. You will have to "pluck out your eye" (Mark 9:47) and "cut off your right hand" (Mark 9:43) in order to obey what God says. That is the pain of self-involvement. There is to be anguish. There is hurt in obeying the Word of the Lord -- but it is all part of his program. That is to see the whole thing. It is part of the fulfillment of the sweetness of the promises of God.

I have noticed that many read the judgments of Revelation and are virtually unmoved. They say, "That is going to happen to people in the end times, but it does not concern me. I am part of the church. We are going to be raptured before those days, so it does not touch me." They shrug their shoulders at these predicted judgments. But we are learning from this book that judgment does touch us, that God already has loosed judgments upon the earth and they find us right where we live. They invade our lives whether we like it or not. We flinch when the Word touches us personally, and we discover that we are part of the problem. We must be changed as well as others. The secret places of our heart must be searched out.

Recall that story of King David after his adulterous affair with Bathsheba and his murder of her husband in order to take her for himself. He went on for a year after that, still reigning as king. He thought no one knew about it. He felt he had gotten away with it. But God spoke to the old prophet Nathan, and sent him to the king with a story of gross injustice in David's kingdom (2 Samuel 12:1, ff). He said that he had learned of a rich man who owned a large flock of sheep. This man wanted to entertain some friends one day and he looked next door and saw his neighbor's one little lamb that he had cherished as a household pet. Instead of taking a sheep from his own flock to feed his guests he stole his neighbor's lamb and served it instead. When David heard this he was righteously indignant. His sense of justice was aroused. Angrily he said, "Tell me who it is, and I will take care of him." The old prophet looked at him and said, "'Thou art the man!' (2 Samuel 12:7 KJV) That is what you did, David. You could have had as many wives as you chose (and David already had several) but you stole another man's wife. You are the man I'm talking about!" David suddenly was confronted with the fact that God's judgment had touched him as well.

Scripture occasionally does this to us. When it happened here to John, and he ate the scroll, it was sweet in his mouth but turned sour in his stomach. But only then was he given a new assignment! Verse 11 reports, "Then I was told 'You must prophesy again about many peoples, nations, languages and kings.'" (By the way, the word is literally, in the Greek, "They said unto me." Who are they? Not the great Angel. We are not told who it was, but it probably looks back to the four living creatures of Chapter 4 because they are the ones who seem to call forth the action of this book.)

The principle illustrated here is very instructive. It means that after you have personally entered into the meaning of judgment; God has judged you as well as others; and you have felt the hand of God upon you, then, and then only, are you are prepared to speak to someone else about the program of God. John is given here the privilege of ministering again to nations and peoples and languages and kings. That new ministry covers Chapter 11, 12, 13 and 14. We are going to find a pronounced change of scene in Revelation at this point. John, as it were, is sent back over the terrible scenes of judgment to highlight, zoom in, as it were, on certain characters and personalities, and tell us more detail about them. It will involve, as it says, "peoples and nations and languages and kings." That is going to be the theme of the next chapters of Revelation. It is all yet to come, but it was only as he entered personally into the searchings of God that he is prepared to speak with impact to others. The last verse of the great hymn "May the Mind of Christ My Savior" is surely the message for this hour:

May his beauty rest upon me,
As I seek the lost to won.
And may they forget the channel,
Seeing only Him.
The End of the Mystery by Ray C. Stedman

What is the Outer Darkness?

In the Parable of the Wedding Feast, Jesus tells of a “wedding crasher” of sorts: a man in the wedding hall was discovered to have entered the feast without authorization. Jesus says that the king, the master of the feast, issued a dire command concerning the interloper: “Bind him hand and foot and cast him into the outer darkness” (ESV).

Jesus uses the term “outer darkness” in the parable to describe a condition of great sorrow, loss and woe. It stands in vivid contrast to the brightly lit and joyous celebration attended by those who accepted the king’s invitation. Interpreting the wedding feast as heaven, the “outer darkness” must be the place of eternal punishment. Most Bible scholars agree that the phrase “outer darkness” refers to hell or, more properly, the lake of fire (Matthew 8:12; 13:42; 13:50; and 25:30, 41).

The outer darkness of Jesus’ parable is called “blackest darkness” (aster planetes) in Jude 1:13. Again, a place of judgment is the obvious meaning, since it is reserved for “godless men” (verse 4).

Perhaps the place of judgment is pictured as “dark” because of the absence of God’s cheering presence. “When you hide your face, they are terrified” (Psalm 104:29). God is called “light” in 1 John 1:5, and if He withdraws His blessing, only darkness is left. Throughout the Scriptures light symbolizes God’s purity, holiness, and glory. Darkness is used as a symbol of moral depravity (Psalm 82:5; Proverbs 2:13; Romans 3:12). Darkness can also refer to trouble and affliction (Job 5:12; Proverbs 20:20; Isaiah 9:2) and to death and nothingness (1 Samuel 2:9; Ecclesiastes 11:8; Job 3:4-6).

The outer darkness of judgment is accompanied by “weeping and gnashing of teeth.” The “weeping” describes an inner pain of the heart, mind, and soul. The word in the original denotes a bewailing or lamentation by beating the breast in an expression of immense sorrow. The “gnashing of teeth” describes an outward pain of the body. Taken together, the weeping and gnashing of teeth says hell is a place of indescribable spiritual agony and unending physical pain (see Luke 16:23-28). The outer darkness is a place of anguish, heartache, grief, and unspeakable suffering. Such will be the lot of all who reject Christ (John 3:18, 36).

Christ is the Light of the World (John 8:12). When one rejects the Light, he will be cast into eternal darkness. Just like the man in the parable, the one who rejects Christ will lose his chance for joy, blessing and fellowship and will be left with nothing but darkness and eternal regret.

 

Pillars in The Church

"And when James, Cephas, and John, who seemed to be pillars (stulos), perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. " (Galatians 2:9)

In times past churches, denominations, synagogues, seminaries, made long lists of principles that were said to be pillars of the true faith. What was overlooked that true pillars are men of God who have been tested by fire and stood strong. There were many such solid pillars in my church from the foundation in 1950 until perhaps 30 years ago when everything went down hill. Today I know of only one man, a former elder, I would call a "pillar."

The glorious church which Jesus Christ has been building since Pentecost AD 30, is nearly completed now! Pillars from every generation uphold this church as God's ruling over earth. You and I (assuming we know Jesus) are part of this great Cathedral, as living stones.


Jesus The Door of the Sheep

At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth,
because you have hidden these things from the wise and the intelligent and have revealed them to infants; 
yes, Father, for such was your gracious will. 
All things have been handed over to me by my Father;
and no one knows the Son except the Father,
and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
 ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 

Take my yoke upon you, and learn from me;
for I am gentle and humble in heart, and you will find rest for your souls.
For my yoke is easy, and my burden is light.’ (Matthew 11:25-30)

Extra Credit

The Holiness Papers

The Palingenesia

Absolute Geocentricity

Apostasy

The Angel of the Lord

God and His Angels 

The Temple Mount in Jerusalem

Music of the Spheres

Resetting the Dates

The Center of the Earth

Order out of Chaos

Portals

The Elements

Man as a Tree

 What Holds the Universe Together?

The Macrocosm and the Microcosm

We are Mostly Software not Hardware

More than Four Dimensions?

What is Revelation from God

Articles on Creation

The Eight Pillars of the Sky

Jesus the Breaker


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February 27, 2022. August 18, 2022.