You call Me Master and obey me not,
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“Man of Sorrows,” what a name For the Son of God who came Ruined sinners to reclaim! Hallelujah! what a Savior! |
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Bearing shame and scoffing rude, In my place condemned He stood; Sealed my pardon with His blood; Hallelujah! what a Savior! |
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Guilty, vile, and helpless, we, Spotless Lamb of God was He; Full redemption—can it be? Hallelujah! what a Savior! |
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Lifted up was He to die, “It is finished!” was His cry; Now in heaven exalted high; Hallelujah! what a Savior! |
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When He comes, our glorious King, To His kingdom us to bring, Then anew this song we’ll sing Hallelujah! what a Savior! |
Man of sorrows, Lamb of God
By His own betrayed
The sin of man and wrath of God
Has been on Jesus laid
Silent as He stood accused
Beaten, mocked, and scorned
Bowing to the Father's will
He took a crown of thorns
Oh, that rugged cross, my salvation
Where Your love poured out over me
Now my soul cries out, "Hallelujah"
"Praise and honour unto Thee"
Sent of heaven God's own Son
To purchase and redeem
And reconcile the very ones
Who nailed Him to that tree
Oh, that rugged cross, my salvation
Where Your love poured out over me
Now my soul cries out, "Hallelujah"
"Praise and honour unto Thee"
Now my debt is paid
It is paid in full
By the precious blood
That my Jesus spilled
Now the curse of sin
Has no hold on me
Whom the Son sets free
Oh, is free indeed
Now my debt is paid
It is paid in full
By the precious blood
That my Jesus spilled
Now the curse of sin
Has no hold on me
Whom the Son sets free
Oh, is free indeed
Oh, that rugged cross my salvation
Where Your love poured out over me
Now my soul cries out, "Hallelujah"
"Praise and honour unto Thee"
See the stone is rolled away
Behold the empty tomb
Hallelujah, God be praised
He's risen from the grave
Oh, that rugged cross my salvation
Where Your love poured out over me
Now my soul cries out, "Hallelujah"
"Praise and honour unto Thee"
"Praise and honour unto Thee"
Let Zion RejoiceIsaiah 52Awake, awake, Isaiah 53 Who has believed what we have heard?
Isaiah 54The Eternal Covenant of PeaceSing, O barren one who did not bear;burst into song and shout, you who have not been in labor! For the children of the desolate woman will be more than the children of her that is married, says the Lord. Enlarge the site of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. For you will spread out to the right and to the left, and your descendants will possess the nations and will settle the desolate towns. Do not fear, for you will not be ashamed; do not be discouraged, for you will not suffer disgrace; for you will forget the shame of your youth, and the disgrace of your widowhood you will remember no more. For your Maker is your husband, the Lord of hosts is his name; the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the Lord has called you like a wife forsaken and grieved in spirit, like the wife of a man’s youth when she is cast off, says your God. For a brief moment I abandoned you, but with great compassion I will gather you. In overflowing wrath for a moment I hid my face from you, but with everlasting love I will have compassion on you, says the Lord, your Redeemer. This is like the days of Noah to me: Just as I swore that the waters of Noah would never again go over the earth, so I have sworn that I will not be angry with you and will not rebuke you. For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed, says the Lord, who has compassion on you. O afflicted one, storm-tossed, and not comforted, I am about to set your stones in antimony, and lay your foundations with sapphires. I will make your pinnacles of rubies, your gates of jewels, and all your wall of precious stones. All your children shall be taught by the Lord, and great shall be the prosperity of your children. In righteousness you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you. If anyone stirs up strife, it is not from me; whoever stirs up strife with you shall fall because of you. See, it is I who have created the smith who blows the fire of coals, and produces a weapon fit for its purpose; I have also created the ravager to destroy. No weapon that is fashioned against you shall prosper, and you shall confute every tongue that rises against you in judgement. This is the heritage of the servants of the Lord and their vindication from me, says the Lord. |
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Between 9:00 AM and Noon"Truly, I say to you today you shall be with me in paradise." (Luke 23:43) "Woman, behold your son..." (John 19:26–27) Between Noon and 3 PM>"I thirst." (John 19:28) "It is finished." (John 19:30) "Father, into your hands I commend my spirit" (Luke 23:46) |
If you are "in Christ" and "Christ is in you" there is no evading your calling (and mine) to die to self daily. While Christ alone is our sin bearer we are called into the "fellowship of Christ's sufferings." When we are drawn by the Spirit into deeper union with our Lord, our subjective experience of time often slows down--as it did for Jesus on the cross. As noted, His six hours (according to earth time) were really an eternity according to the clocks of eternity.
Sunday morning’s (and our daily) new resurrection empowerment (in us who know Him) happens automatically each day we live. This is a result of the dying and death of Jesus for me. Because of the resurrection of Jesus, new life in Christ is resurrection from the dead not thanatos! My present body is dying, yes, but not death! Death in Greek is thanatos! We're not of any use to God dead-dead. We're useless to God if we insist on walking "after the flesh" all week! It is not our body dying that matters--even our "dying to self." The One who really dies is Jesus, and that event in space-time is over and done with. Jesus is not now dying! We can add nothing to what Jesus did on the cross in six hours. He does not need our help! In fact my efforts to help God out are futile. He does need us to be available for Jesus to live through each day. In other words, I have eternal life now--in spite of living in a dying body. In some churches one sees a crucifix on the wall, others prefer an empty Cross to commemorate the finished work of Christ on the Cross.
What is "the fellowship on Christ's suffering" I experience now? "...that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death if, by any means, I may attain to the resurrection from the dead." (Philippians 3:10, 11). Evidently I have a connection in the unseen realm that links me with my Lord out there in eternity? But I am not my body. My mortal body is merely my present address in the earth-time domain of a vast universe. See Software not Hardware --if this doesn't grok with you, write me. By the way, my baptism and yours is our free will choice to identify with all three aspects of Jesus's death, burial and resurrection. The first two are not always fun and part three is what we tend to live for. Go ahead and get some bros to water baptize you in a river, lake, swimming pool, or ocean. You won't drown.
There are two kinds of death described in the Bible. Death of the body is one form of death, but the Second Death is eternal separation from God. Death in either form is not extinction of consciousness. We are all immortal creatures. We can only spend 70 or 90 years in our present mortal bodies, then we get an upgrade, or...
I beseech you (parakaleo) therefore, brethren, by the mercies of God,
that you present your bodies a living sacrifice, holy, acceptable to God,
which is your reasonable service.
And do not be conformed (syschematizo) to this world, but be transformed (metamorphoo)
by the renewing of your mind,
that you may prove what is that (a) good and (b) acceptable and (c) perfect will of God.
For I say, through the grace given to me, to everyone who is among you,
not to think of himself more highly than he ought to think,
but to think soberly, as God has dealt to each one a measure of faith.
For as we have many members in one body,
but all the members do not have the same function,
so we, being many, are one body in Christ,
and individually members of one another.
Having then gifts differing according to the grace that is given to us,
let us use them:
if prophecy, let us prophesy in proportion to our faith;
or ministry, let us use it in our ministering;
he who teaches, in teaching;
he who exhorts, in exhortation;
he who gives, with liberality;
he who leads, with diligence;
he who shows mercy, with cheerfulness.”
(Romans 12:1-8)
Jesus' Death: Six Hours in Eternity on the Cross
The Old Cross and the New, A. W. Tozer
Christ in You
The Exchanged Life
How God Saves Us
How Saved are You?
The Universal Plan of God
Dynamic Salvation
The Rebellious but Religious
A Wedding Invitation from Jesus
The Royal Road to Wholeness
False Religion
A Weekend in Jerusalem with Jesus
Portals: Absolute Geocentricity
O the Deep, Deep Love of Jesus
I Sing the Mighty Power of God
This World is Not my Home
When the Trumpet of the Lord Shall Sound
The Way of the Cross (Old hymn)
Notes by Lambert Dolphin